During the rehearsals the husband of the woman who is portraying
_Winter Wheat_ is found wandering along the brookside with her sister
cereal _Spring Wheat_, which, of course, makes further polite
coöperation between these two staples impossible, and the Dance of the
Food Stuffs has to be abandoned at the last moment. This adds to the
general tension.
Three nights before the first performance the Director calls every one
to a meeting in the trophy room of the Club-house and says that, so
far as he is concerned, the show is off. He has given up his time to
come out here, night after night, in an attempt to put on a masque
that will be a credit to the community and a significant event in the
world of art, and what has he found? Indifference, irresponsibility,
lack of coöperation, non-attendance at rehearsals, and a spirit of
_laissez-faire_ in the face of which it is impossible to produce a
successful masque. Consideration for his own reputation, as well as
that of the township, makes it necessary for him to throw the whole
thing over, here and now.
[Illustration: "The audience is composed chiefly of the aged and the
infirm."]
The Chairman of the Committee then gets up and cries a little, and
says that he is sure that if every one agrees to pull together during
these last three days and to attend rehearsals faithfully and to try
to get plenty of sleep, Mr. Parsleigh, the coach, will consent to help
them through with the performance, and he asks every one who is
willing to coöperate to say "Aye." Every one says "Aye" and Mr.
Parsleigh is won over.
As for the masque itself, it is given, of course; and as most of the
able-bodied people of the community are taking part, the audience is
composed chiefly of the aged and the infirm, who catch muscular
rheumatism from sitting out-of-doors and are greatly bored, except
during those scenes when their relatives are taking part. The masque
is hailed as a great success, however, in spite of the fact that the
community has been disrupted and social life made impossible until the
next generation grows up and agrees to let bygones be bygones.
But as a substitute for war, it has no equal.
XIII
CALL FOR MR. KENWORTHY!
A great many people have wondered to themselves, in print, just where
the little black laundry-studs go after they have been yanked from the
shirt. Others pass this by as inconsequential, but are concerned over
the ultimate disposition of all the pencil stubs that are thrown away.
Such futile rumination is all well enough for those who like it. As
for me, give me a big, throbbing question like this: "Who are the
people that one hears being paged in hotels? Are they real people or
are they decoys? And if they are real people, what are they being
paged for?"
Now, there's something vital to figure out. And the best of it is that
it _can_ be figured out by the simple process of following the page to
see whether he ever finds any one.
Public-domain text, read in full here on John Shaqi.
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