Government on Captain Misson's ship, the _Victoire_, and in the colony
of Libertalia is partially an idealization of the pirate's creed. But
two other elements which must be considered are, first, the concept of
government in the state of nature, and secondly, the ideal of the
socialist utopia. Most political theorists of Defoe's time postulated a
state of nature in which man lived either entirely free from government
or under loose patriarchal control, from which he was removed either by
the invention of money, the discovery of agriculture or by some crime.
To a certain extent, Misson's pirate government may be regarded as a
stage in the evolution of government. In _The Farther Adventures of
Robinson Crusoe_, Defoe showed how government evolved from the anarchy
of the state of nature. Both Crusoe's colony and Libertalia are
eventually forced to establish government, private property and criminal
laws, but Libertalia, which retains its egalitarian and democratic
character, is overthrown by its failure to account for human evil and
crime.
A second influence on Captain Misson's ideology is Plutarch's
description of the laws of Sparta and Rome. Even during the
"Anti-Communist Period" which followed the Glorious Revolution, the
well-regulated state of the Lacedemonians remained the norm for Utopias.
The influence of Plutarch pervades the biographies in the _General
History of the Pyrates._ Lycurgus' laws echo throughout Misson's attacks
on luxury and the unequal distribution of wealth, while Plutarch's study
of Spartacus, which is mentioned in Defoe's preface, may well have been
the model for his hero.
But neither the desire to regain the purity of the state of nature nor
an admiration for Spartan simplicity entirely explain Misson's vigorous
demand for freedom and his attacks on the corruption of the ruling
class. By refusing to fly the pirate flag, Misson dramatizes the growing
revolt of the poor against a useless nobility. The crew of the
_Victoire_ are, prophetically enough, French. Their aspiration is for a
society following the precepts of _la carrière ouverte aux talents_;
their revolt is that of a few courageous men unafraid to engage in the
pirate's "war against mankind" while those of lesser courage "dance to
the Musick of their Chains."
Public-domain text, read in full here on John Shaqi.
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