'Of Genius', in The Occasional Paper, and Preface to The CreationHill, Aaron
Philosophy
'Of Genius', in The Occasional Paper, and Preface to The Creation
Hill, Aaron
Genius; Hebrew poetry -- History and criticism
Who does not discern, in this Place, what an Injury is done to
the original Image, by the military Metaphor? Recalling the
'Troops' of a Deluge, 'Drawing off its Forces'; and its 'Marching
away, at a Signal,' carry not only a visible Impropriety of
Thought, but are infinitely below the Majesty of That God, who is
so dreadfully represented thundering his Commands to the Ocean;
They are directly the Reverse of that terrible Confusion, and
overwhelming Uproar of Motion, which the Sea, in the Original, is
suppos'd to fall into. The March of an Army is pleasing, orderly,
slow; The Inundation of a Sea, from the Tops of the Mountains,
frightful, wild and tumultuous; Every Justness and Grace of the
original Conception is destroyed by the Metaphor.
In the same Psalm, the Hebrew Poet describing God, says, '....He
maketh the Clouds his Chariots, and walketh on the Wings of the
Wind.' Making the 'Clouds his Chariots,' is a strong and lively
Thought; But That of 'walking on the Wings of the Wind,' is a
Sublimity, that frightens, astonishes, and ravishes the Mind of a
Reader, who conceives it, as he shou'd do. The Judgement of the
Poet in this Place, is discernable in three different
Particulars; The Thought is in itself highly noble, and elevated;
To move at all upon the Wind, carries with it an Image of much
Majesty and Terror; But this natural Grandeur he first encreas'd
by the Word 'Wings,' which represents the Motion, as not only on
the Winds, but on the Winds in their utmost Violence, and
Rapidity of Agitation. But then at last, comes that finishing
Sublimity, which attends the Word 'walks'! The Poet is not
satisfied to represent God, as riding on the Winds; nor even as
riding on them in a Tempest; He therefore tells us, that He walks
on their Wings; that so our Idea might be heighten'd to the
utmost, by reflecting on this calm, and easy Motion of the Deity,
upon a Violence, so rapid, so furious, and ungovernable, to our
human Conception. Yet as nothing can be more sublime, so nothing
can be more simple, and plain, than this noble Imagination. But
Mr. Trapp, not contented to express, attempts unhappily to adorn
this inimitable Beauty, in the following Manner.
"Who, borne in Triumph o'er the Heavenly Plains,
Rides on the Clouds, and holds a Storm in Reins,
Flies on the Wings of the sonorous Wind, &c."
Public-domain text, read in full here on John Shaqi.
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