Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
Furthermore he addeth, that if it were requisite still to raise vp
dead men, to make relation vnto vs of such things as there are done,
this no doubt in continuaunce of time would haue bene neglected: and
so the Diuell very easily would haue broached and brought in damnable
opinions into the world. For he might often haue made counterfeit
sightes, or suborne suche as should faine their selues to be dead and
buried, and by and by to present themselues before men, as if they
had bin in déede raised from death, and by suche manner of persons
might so haue bewitched simple soules, that they would beléeue
whatsoeuer he would haue. For if now when there is indéed no such
thing, the vaine dreames as it were of men deceased, that haue bin
shewed to men in sléepe, haue deceiued, peruerted & distroied many:
surely much sooner would the same haue fallen out, if it had bin a
thing truly don, & this opinion had preuailed in mens heads. For
if many dead persons had retourned backe again into this life, the
wicked spirit the diuell would easily haue deuised many sleights and
wiles, and brought in much deceit into the life of man. And therfore
God hath clean shut vp this dore of deceit, and not permitted any
dead man to returne hither & shew what things be don in yͤ other
life, least the diuel might gréedily catch this occasiō to plant his
fraudulent policies. For when the prophets were, he raised vp false
prophets: when the Apostles were, he stirred vp false Apostles:
and when Christ apeared in flesh, he sent thither false Christs or
antechrists: And when sincere & sound doctrine was taught, he brought
into the world corrupt & damnable opiniōs, sowing tares whersoeuer he
came. And therfore although it had come to passe, yͤ dead mē shold
return again, yet would he haue counterfeited yͤ same also by his
instruments, by some fained raising of the dead through the blinding
and bewitching of mens eyes: or otherwise by subborning of some which
should feine themselues to be dead (as I said before) he would haue
turned all things topsituruie and vtterly haue confounded them. But
God who knoweth all things, hath stopped his way, that he should
not thus deceiue vs, and of his great mercie towards vs, hath not
permitted that at any time any shuld return from thēce and tel vnto
mē liuing, such things as there are don, hereby to instruct vs that
we should be of this opinion & iudgment, that the scriptures ought to
be beleeued before other things whatsoeuer, because that God in them
hath most clearly taught vs the doctrine of the last resurrection.
Further, by them he hath conuerted the whole world, banished error,
brought in truth, and compassed all these things by vile and base
fishers, and finally in them hath giuen vs euery where plentifull
arguments of his diuine prouidence, &c.
[Sidenote: Cyrillus.]
Public-domain text, read in full here on John Shaqi.
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