Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
S. =Cyril= in his 11. booke & 36. cha. vpon S. =Iohns= gospell saith:
We ought to beleeue, that when yͤ soules of holy men are gone away
from the bodies, they are commended vnto the goodnesse of God, as
into the handes of a most deare father, and yͭ they do not abide
in yͤ earth, as some of the Heathens beleeued, vntill such time
as they abhorred their graues: neither that they are carried as the
soules of wicked men, vnto a place of excéeding torment, which is
hel, Christ hauing first prepared this iourney for vs, but that they
rather mount vp aloft into their heauenly fathers hands, &c.
[Sidenote: The Glosse of the canō law.]
[Sidenote: _Deut._ 18.]
And in the Popes canon law, _Causa._ 13. _quæst._ 2. _Fatendum_,
we read, that many do beléeue that some come from yͤ dead to the
liuing: euen as on the other side holy Scripture doth witnesse that
=Paule= was caught vp from the liuing into Paradice. Vpon these words
the glose saith, that some doo indéed so beleeue, but falsly, sith
they be but fansies and vain imaginations, as it is in _Causa_.26.
_quæstione_.5. _Episcopi_.
What farther may bee saide to those men that knowe these things, and
neuerthelesse do beléeue that soules straie on the earth, I know not:
and yet that I may laie out all thinges plainly, I will heere confute
their chiefest arguments.
CHAP. VI.
A confutation of those mennes arguments or reasons, which
affirme, that dead mens soules doo appeare: And first
that is aunswered whiche certaine doo alleage, to witte,
that God is omnipotent, and therfore that he can worke
contrary to the ordinary course of nature.
First our aduersaries do laie against vs, that by the vsuall and
common course of things, the soules of the godly abide in heauen, and
the soules of the wicked in hell, vntill the last day, and do not
walke at all: but yet that God may dispence with them to appear here
sometimes, therby to instruct and admonish vs: And then =Samuel= did
appeare after his death vnto king =Saule=, and =Moses= also which
forsooke this life many yeres before: Likewise =Elias=, who was taken
vp in to heauen in a firie charet, appeared vnto Christ our sauior &
his thrée disciples, whom he tooke with him at his transfiguration
in the mount. =Lazarus= also of _Bethanie_, returned from death into
yͤ earth, and many other also were raised from death by Christ, his
Apostles, and Prophets.
Farther they alledge this, yͭ Christs Apostles beléeued, that yͤ
spirit or soule either of Christ, (as som of the fathers vnderstand
it) or of som other person did appear vnto them. Besides to proue
this matter, they alledge places out of the fathers, decrées of
councels, & the common report yͭ hath bin bruted of those yͭ
returned frō the dead. To al these reasons by Gods assistance, we
will briefly and orderly answere.
[Sidenote: The soules do returne to instruct men contrary to the
common course of nature, by the omnipotent power of god.]
Public-domain text, read in full here on John Shaqi.
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