Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
[Sidenote: Augustine.]
=Tertullian= in his booke _De anima_ saith, that the Diuill did there
represent =Samuels= soule, God forbid (saith he) that we should
beléeue that the diuel can drawe the soule of any Saint, much lesse
a Prophet, out of his proper place, sith we are taught that Sathan
dooth transfourme himselfe into an Angel of light, and much sooner
into a man of light: who also will auouch himselfe to be God, and
doo notable signes and wonders to seduce, if it were possible, the
very elect. S. =Augustine= is not alwaies of one iudgement touching
this apparition: in his second booke to =Simplician= Bishop of
_Millaine_, and the third question thereof, hée graunteth that by
the dispensation of Gods will, it might so come to passe, that the
spirite of some holy Prophet, should consent to present it selfe in
the sight of the King, to come out of his owne place, and to speak
with him, but not to doo this by constrainte, or by the vertue of
Arte Magike, which might haue any power ouer it: but thereby to
shew it selfe obedient to the secret dispensation of God: and yet
he doth not dissemble, that a better answer may be giuen, to witte,
that the spirite of =Samuel= was not truly and indéed raised vp from
his rest, but rather some vain vision and counterfeit illusion,
that should be brought to passe by the diuels practise, which the
Scripture therefore doth tearme by the name of =Samuel=, because the
same is woont to call the images and similitudes of things, by the
names of the things themselues. For who is he (saith =Augustine=)
that will be afraid to call a man painted, a man, considering that
without staggering, we are accustomed to giue eache thing his proper
name, assoone as we behold the picture of the same: as when we take
the viewe of a painted table, or wall, we say straightway, this is
=Tullie=, this is =Salust=, hée =Achilles=, that other =Hector=, this
is the floud called _Symois_, that place tearmed _Rome_, whereof
these things be indéede no other than painted Images, of those things
whose names they beare. Sith this is so, he saith, it is not to be
maruelled that scripture saith =Samuel= was seen, when perchance
=Samuels= image séemed to appeare, through the craftie pollicie
of him, that transformed himselfe into an Angell of light, and
fashioneth his ministers like vnto the Ministers of righteousnesse.
Public-domain text, read in full here on John Shaqi.
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