Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
By these words we do not only sée that God doth suffer suche lewde
fellowes to worke maruellous thinges, but also to what ende and
purpose he permitteth it, that is, to trie his faithfull, how
constant they be, and how faithfully they would beléeue in him, if
at any time spirits do come and foretell things to happen hereafter.
Our Sauiour Christ saith in the third Chapter of Saint =Iohn=: This
is the condemnation, that light is come into the world, and men
loued darknesse more than light, because their deedes were euill:
for euery one that doth euill, hateth the light, neither commeth he
to the light, least his déedes should be reproued, &c. By the which
words our Sauiour sheweth the cause why the worlde is condemned,
which is, because they receiue not the light of the word of God,
or Christe himselfe, who is the light of the worlde, set foorth
vnto vs in his word: but rather shut their eyes against the cleare
light, preferring darkenesse, that is, errors, superstition, and
wickednesse, before the word of God. If God then condemne and reiect
the vnthankfull world, what maruell is it, if hee vexe them with
spirites and vaine apparitions? Christ saieth in the fifth of =Iohn=,
I come in my Fathers name, and you receiue mée not: If an other come
in his owne name, you receiue him. Christe laboured for their health
and saluation: this they would not acknowledge, but refused him:
therefore was it the iust iudgement of God, that they shuld receiue
others, that hunted after their owne commoditie and profit: suche as
were =Theudas=, =Iudas= of _Galilee_, and many other false doctors,
and seditious seducers. Wherefore if any refuse to giue eare to
Christ and his Ministers, it is by the iust iudgement of God, that
they hearken vnto spirites, and suche lyke things. Sainte =Paule=
in the seconde to the Thessalonians and second Chapter, writeth of
Antichrist, that he shoulde exercise great tyrannie in the Churche of
God, and sheweth against whome, and for what cause God will suffer
him so to doo, saying: Among them that perish: because they receiued
not the loue of the truth that they might be saued. And therefore God
shall send them strong delusions, that they shoulde beléeue lyes,
that all they might be damned, whiche beléeue not the truth, but
had pleasure in vnrighteousnesse. And in the fourth Chapter of his
seconde Epistle to Timothie, he earnestly beséecheth his scholler
to be diligent in preaching daily. He giueth this reason: for the
time will come, when they shall not suffer wholesome doctrine: but
after their owne lustes shall they (whose eares itche,) get them an
heape of teachers, and shall withdrawe their eares from the truth,
and shalbe turned vnto fables. Now we sée the cause why god dothe
suffer seducers, false teachers, and wicked spirites, to deceiue men
in the place of true doctours: which is, for that eyther they vtterly
despise his woorde or little estéeme it, and cannot abide godly and
constant preachers.
Public-domain text, read in full here on John Shaqi.
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