Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
[Sidenote: Examples of the Wicked punished by delusions of spirits
pharao. Exodus.]
Touching whiche matter, wée will alleage a fewe examples. =Pharao=
contemned God and his seruants, =Moyses= and =Aaron=, wherefore God
blinded his eyes, that he gaue himselfe to be ruled by his =Magi= or
wise men, and at the last perished miserably in the red Sea.
[Sidenote: Samuel.]
[Sidenote: 1. _Cor._10.]
=Saule= would not giue eare vnto =Samuell=, who bare a right hart
and good affection towards his king: he loued him not (as by reason
he shoulde haue done) but hated him, and all other that loued him
right well, for he contemnned the woorde of God. Wherefore it came
to passe, that being in extreme daunger, he sought helpe of a witch
to reare =Samuel= from the dead, yͭ he might now vse his aduise,
whō he dispised beeing aliue, and disdained to heare him. This woman
reareth one, who is no otherwise called =Samuell=, than when false
gods, are called gods, when in very déede they are not gods, but wood
and stones, or rather (as =Paul= saith) .1. Corin. 10. very diuels.
This counterfeit =Samuel= giueth him neither comfort nor Counsell,
but driueth him to vtter desperation. The same hapned vnto =Saule=
which chaunceth vnto those stubborne children, whiche despise their
parents, contemne their counsel, & would gladly wish their death, and
at the last grow vnto yͤ point, yͭ they would willingly take in
hand a great iorney on condition it might be graunted them to heare
them giue their last counsell.
[Sidenote: Achab.]
[Sidenote: 3. _Reg._ 22.]
Public-domain text, read in full here on John Shaqi.
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