Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
An other example hereof. =Achab= king of Israel, & =Iezabel= his wife
had many godly prophets, amongst whō =Elias= was a man indued with
the gifte of the wing and working miracles. But they did not only
contēne these prophets, but also cruelly murthered so many of them as
they coulde catche. Yet amongst the rest, they especially laboured
to intrape =Elias=, who was excéeding zealous. The =Baalamites= were
in greate fauoure with the King: but especially with the Quéene, as
her chief dearlings. And when the time approched, that =Achab= should
suffer due and worthie punishment for his Idolatrie and wickednesse,
wherein he had long time liued, he entred councell with his kinsman
=Iosaphat=, that they ioyning their powers togither might recouer
againe the Citie of _Ramoth Gilead_, which the =Assirians= had taken
from him. =Iosaphat= allowed well this deuise, notwithstanding hée
woulde in any wise aske counsaile héerein of God. =Achab=, therefore
gathereth togither a Councell of 400. priests of =Baall=, who all
with one voyce, exhorted him to goe on with his enterprise, assuring
him of most certaine victorie. One of them named =Sedechias=, was
so vainly bold, that putting hornes of yron on his head, he saide:
With these hornes shalt thou pushe the =Assirians=. But =Iosaphat=
suspecting the matter, asked if there were any one Prophet of God
to be found, of whome they might séeke counsell. =Achab= answered:
There is (quoth he) yet a certaine man by whom we might enquire of
the Lorde, but I hate him, for he doth not prophecie good vnto me,
but euill, his name is =Micheas=. =Iosaphat= thought good in any
wise to heare him. Wherfore the king presently sent for him by one
of his Chamberlaines. And thus the messenger spake vnto him. All
the Prophets with one voice, prophecie good lucke vnto the king, I
pray thée therefore, that thou speake nothing to the contrary. When
he was nowe brought before the two kings sitting in their thrones,
clad with sumptuous apparell, and before the other Prophets, which
stood in their presence, king =Achab= asked him, whether they should
make warres against _Ramoth Gilead_, or no? Vnto whom he scoffingly
answered: go (saith he) thou shalt haue prosperous successe. The
king who by the maner of his vtterance, vnderstood he spake not in
earnest, instantly required him to tell him the truth. Wherevppon he
saide: that he had séene all _Israell_ dispersed in the mountaines,
as shéep without a shepheard, and that the Lorde had saide: These
men haue no Lorde, let euery one returne home to his owne house in
safetie. Then saide =Achab=, Did I not tell thée, that this fellow
both prophecie me no good? The Prophet went on, saying: Heare the
word of God: I sawe the Lord sitting in his seate of maiestie, and
all the hoste of heauen stande about him on his right hande, and on
his lefte hande. And the Lorde saide, Who shall entice =Achab= that
he may go and fall at _Ramoth Gilead_. And one saide on this manner,
Public-domain text, read in full here on John Shaqi.
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