Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
For vaine imaginations also appeare vnto our sights: armed men as
it were are seene on earth, or in the aire: and other such like
shapes, voyces, noyses, crackes, and such like. But as touching
the very words, _Portentum_ is that which foresheweth some thing
to come, as when straunge bodies appeare in the aire, or blazing
starres, or thunder in faire weather, or whirlewindes do chaunce.
=Festus= saith, that albeit _Portentum_ be a naturall thing, yet it
happeneth sildome, and doth betoken some thing to come to passe after
a certaine season.
[Sidenote: Ostentum.]
_Ostentum_, is some straunge thing, which sheweth some thing to come
to effect speedily. They giue the like examples of them both.
[Sidenote: Prodigium.]
_Prodigium_, is a thing which albeit it often chaunce by course of
nature, yet notwithstanding it doth alwaies betoken some euill thing,
being called _Prodigium_, as it were of _porro agendum_, to be done
afterward.
[Sidenote: Monstrum.]
_Monstrum_, is that which hapneth against nature, as when any thing
is brought foorth hauing members belonging to an other kinde: the
which is also called _Promonstrum_, as who should say, _Porro aliquid
monstrans, siue monens_, that is, shewing or warning some thing
to happen afterward. Notwithstanding these termes are many times
confounded togither, and taken in one signification, and that because
they respect one ende, that is, to tell before or giue warning of
things to come. The vaine visions wheron we here intreat, appertaine
nothing to naturall philosophers, neither yet these things which we
haue ioyned with them. For if a sodaine cracke, or sound, or groning,
or rumbling, as though the house would fall, or if any other thing
chance which standeth by naturall reason, it doth not properly belong
vnto this matter which we haue in hand. But letting these things
passe, we will by Gods helpe and aide come nearer to the matter it
selfe.
CHAP. II.
Melancholike persons, and mad men, imagine many things
which in verie deed are not.
[Sidenote: Some men deny there are Spirits.]
[Sidenote: _Act.23._]
Public-domain text, read in full here on John Shaqi.
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