Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
For if they be good Angels which shew themselues vnto vs, then are
they sent vnto vs from God, to a good ende and purpose. But if
they be wicked and euill, they can do vs no harme be they neuer so
desirous, excepte God giue them leaue thereto. If it be nothing but
a vaine imagination that we haue, or an idle sight obiected vnto our
eies, surely it is great follie to be any thing afraid. In déed it is
naturall vnto vs, to be amazed with feare when we sée suche things:
for very godly menne, as we read both in the olde and newe Testament,
were stricken with excéeding feare when they sawe good Angels, but
yet a man must pull vp his heart againe. When Christes Disciples
sawe their Maister walking vpon the water, and approching neare the
shippe, they thought they sawe a spirite, and they were astonished,
and cried out through feare. But the Lorde saide vnto them, be of
good comforte, it is I, be not afraide.
[Sidenote: _Luke_ .24.]
[Sidenote: _Matth._ 10.]
The like is reade in the foure and twentie Chapter of Saint Luke,
when he appeared vnto them after his resurrection, and sawe that they
were maruellously afraid. Matthew the 10. Feare not saithe Christ,
those whiche slay the bodie, but cannot kill the soule, but rather
stande in awe of him, who can cast both bodie and soule into hell
fire. The Diuell would like it well, if we would alwaies stand in
feare of him.
Be not dismaide, although thou heare some spirit stir and make a
noise, for in case hee rumble onely to make thée afraide, care not
for him, but lette him rumble so long as he will, for if he sée
thée without feare, hée will soone depart from thée. And if thou
thinke good, thou maiest boldly say vnto him, get thée hence with a
mischiefe thou wicked Diuell, thou hast nothing to do with me, who
haue sette my onely beléefe in Christ Iesu my Sauiour.
I am owner of this house, and not thou, vnto whome there is an other
place appointed. &c. If he perceiue yͭ there is no feare or dreade
of him, and that his bustling is not estéemed, he will not continue
long time. I will make this matter manifest with a similitude, which
is well knowne. There be certaine men, which if they thinke other men
stande in feare of them, they make wise to drawe their sworde, and
sometimes two they draw it, and strike the stones therewith, chafing
and swearing lustily: But if they knowe their aduersaries haue a good
courage, and that (if néede require) they will fight it out stoutly,
they will quickly put vp their sworde into their scabberde. In like
manner, if the Diuill sée thou art of a good stomacke, and well armed
with Gods worde, he will soone séeke after others whome he may mocke
with feare.
Public-domain text, read in full here on John Shaqi.
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