But if it please God to exercise thée by the Deuill for a certaine time, as he did sometime =Iob=, thou must patiently suffer all things which he laieth vppon thée, and that willingly for Gods commaundement sake. And knowe thou well, that he cannot thus much hurt, neither thy goods, nor bodie, nor soule, without the permissiō and sufferance of Almightie God: if God giue him leaue to plague thy bodie, thinke with thy selfe howe so euer it be done, that God hath so doone for thy profitte and commoditie, who also sendeth gréeuous sicknesses vppon other men, by other meanes & instruments, or else doth exercise them with other kindes of calamities. Be therefore strong and constant in faith, yet lette euery one beware of boldnesse, temeritie, and headdie rashnesse. [Sidenote: Christ hath conquered the diuel.] [Sidenote: _Luke_ 11.] [Sidenote: _Iohn_.12.16.] Let it comforte thée, that thou knowest Christe hath conquired the Deuill, as he himselfe teacheth in the eleuenth chapter of Luke, by the example of a strong man at armes. In the 12.&.16. of Iohn he saith: the Prince of this worlde shalbe cast out of the doores, that is to say, out of the hearts of them which cleaue to the worde of God, and are not in loue with the world, whereof he is prince and ruler. For he hath power ouer such, which do gréedily loue the world. [Sidenote: 1. _Iohn_ .3.] In the first of =Iohn= the third chapter, it is saide: The sonne of man appeared, that is, came into the world for that cause, that he might destroy the workes of the diuel. There are many miracles in the Gospell which shewe that Christ cast out diuels. Albeit God for a time do suffer the diuel in many things, yet hath he appointed him his bounds, which he may not passe. And he doth not suffer the faithfull to be tempted any more of him than they are able to endure. He giueth his grace plentuously vnto them, vpon whome he laieth great afflictions. [Sidenote: The diuel is conuersant among men.] We ought not to maruel if spirits sometimes be séen or heard. For as Saint =Peter= saith: Sathan raungeth euery where, in houses, fieldes, water and fire: and yet he is not alwayes espied of men, neither can he so bee, except God giue him leaue to shewe himselfe. In that that we doe alwayes sée him (for he being of an inuisible nature, taketh on him diuers shapes) or heare him, we haue to thanke the goodnesse of almightie God: for otherwise we should not be in rest one moment of time. But if sometime wicked spirits méete with vs in a visible forme by the will of God, or do otherwise trouble and disquiet our houses, we must not think therfore that they were neuer in house before. CHAP. VI. It behoueth them which are vexed with spirites, to pray especially, and to giue themselues to fasting, sobrietie, watching, and vpright and godly liuing.