Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
And first it cannot be denied, but that some men which either by
dispositions of nature, or for that they haue susteined great
miserie, are now become heauie and full of melancholy, imagine many
times with themselues being alone, miraculous and straunge things.
Sometimes they affirme in great soothe, that they verily heare and
sée this or that thing, whiche notwithstanding neither they, nor
yet any other man did once sée or heare. Which thing we sometimes
sée by experience to be true in those men, which be troubled with
great headache, or subiect to other diseases of the bodie, or cannot
take rest in the night, or are distraughted of their wittes. Those
which dwell with suche kinde of men, when they here them tell such
absurd tales, such straunge things, and such maruellous visions,
albeit they pittie their vnfortunate estate, yet can they not many
times containe themselues from laughing. =Aristotle= in his booke
_de rebus mirandis_, writeth of a certaine man distraught of his
wittes, who going into the Theatre of _Abydos_ a Cittie of _Asia_,
when no man was therein, and there sitting alone, by clapping of
his hands, signified that he liked as well euery thing there, as if
some Comedie or Tragedie had bin notably set foorth on a stage. The
verie lyke Historie hath =Horace=, in his second booke of Epistles,
of a certain man, who comming into the Theatre at _Argos_, behaued
himselfe euen as the other man did: And when his kinsfolke through
the helpe of good Phisitians, had restored him to his right wittes
againe, he was very angry with them, saying, that he neuer liued
more pleasantly than while he was beside himselfe. =Atheneus lib.=
12. writeth of one =Tresilaus=, whose braines were so distempered,
that he verily supposed all the ships which arriued at Port =Piræus=,
to be his owne: he would number them, he commaunded the Mariners to
launch from shore, and when they returned after their voyage home
againe, he as much reioyced as if he had bene owner of all wherewith
they were laden. The same man affirmed, that in all the time of his
madnesse he liued a verie pleasant life, vntill the Phisitian had
cured him of his disease. I myselfe haue séene a man, =Iohannes
Leonardus Sertorius= by name, whom very honest and graue men, which
knew him well, would testifie to be a godly man, which was throughly
perswaded with himselfe, that hée could prooue our Religion which we
now professe, to be true and Catholike, euen by a miracle from heauen
as sometime =Helias= did. He desired the Magistrates of certain
Countries to call togither their Papists, and Protestants: for he
was readie (he sayd) to shewe this miracle, and in case he did it
not openly before them all, he refused not to sustain any kynd of
punishment. The lyke reason is also of other men whiche are besides
themselues: for they take on them maruellous things, either because
they haue mused long time on some matter conceiued in their minds,
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