Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms — John Shaqi
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
=Plutarche= in his booke _De sera numinis vindicta_, reporteth a
maruellous and notable historie, of one called =Bessus=: who after
he had murthered his father, hid himselfe a long season. But on
a time as he went to supper, espying a swallowes neast, with his
speare be thrust it downe: and when those which supped togither with
him, misliked and abhorred his cruelty (for we like not those men
that trouble little birdes and other beastes, because we iudge them
austere and cruell) he answered: haue they not (saieth hée) falsly
accused me, a great while crying out on me, that I haue slaine
and murthered my father. Those which were present, being striken
with great admiration, reported these his words to the king, who
immediately caused him to bee tormented, and examining the matter
diligently, at the last found him guiltie, and punished him as a
manquiller of his owne father. Hereof ye may gather what feare can
doo: the swallowes coulde not speake, and yet he perswaded himselfe
that they vpbrayed him with murthering his father. Euen so many
through feare, imagine that they heare and sée many thinges whiche in
déede are méere trifles.
[Sidenote: Theodoricus imagining that he seeth Symmachus.]
[Sidenote: Matth.14.]
[Sidenote: Luke.24.]
[Sidenote: Stout and coragious men seldom see any Spirits.]
=Procopius= in the beginning of the warres of _Italie_, declareth,
that as =Theodoricus= satte at meate, after he had put to death
=Boethius= and =Symmachus= his sonne in lawe, a fishes head being
brought before him, he sawe in it the countenance of =Symmachus=
looking horribly, which byting the nether lip with lowring eyes
séemed to threaten him, wherewith the King being sore abashed, fell
into a gréeuous sicknesse, wherof he afterwards died. Yea feare if it
be vnmeasurable maketh vs to abhorre those thinges, which otherwise
should be comfortable vnto vs. The apostles of our Lord Iesus Christ
may be examples hereof. Who in the night season being in greate
daunger in the Sea, when they sawe Christe walking on the water
approching towards them wer maruelously appalled. For they supposed
they sawe a Spirit, and cried out for feare. But the Lorde came to
deliuer them out of that present daunger wherein they were. After his
resurrection they were maruellously affraide, and as S. Luke saith,
they verily supposed they sawe a Spirit, when in déede he appeared
vnto them in his owne body. Therfore the lord comforteth & hartneth
them saying: Behold my hands & my féet, for I am euē he: handle me
and sée: for a spirit hath not flesh and bones as ye sée I haue. They
through great ioy could not beléeue it, but maruelled at it. Héere
thou séest, by feare it came to passe, that the Disciples supposed
yͤ Lord him self to haue bin a ghost. And therfore no man ought to
maruell if we hindered by feare, mistake one man for an other, and
perswade our selues that we haue séene spirits, whereas no such were.
They which are of stout and hautie courage, frée from all feare,
Public-domain text, read in full here on John Shaqi.
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