Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms — John Shaqi
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
=Cominæus=, a knight and diligent writer of histories, in the
ende of his first booke of the Acts of =Lewes= the II. King of
_Fraunce_, writeth, that when =Charles= Duke of _Burgundie_, with
other Princes, had remooued their armie to _Paris_, they vnderstood
by their espials, that the next day the king had determined to set
on them with all his power of men. Wherefore the next day =Charles=
sent out certaine horsemen to view his enemies: who comming foorth,
by reason that the element was somewhat darke, supposed they sawe a
huge number of pikes and speares, but when they had passed a little
further and that the aire was a little clearer, they vnderstood the
same place wherein they iudged the king to be with all his armie,
to be planted and ouergrowne with many high thistles, which a far
off shewed as it had bene long speares. For the night beguileth mens
eyes. And therefore none ought to maruell, if trauellers towardes
night or at midnight, mistake stones, trées, stubbes, or such like,
to be sprites or elues. We reade in the last booke of the kings the
3.chap. that after the death of king =Achab=, the Moabites reuolted
from =Ioram= his sonne, wherefore he desired =Iosaphat= to aide him,
and with all his power he determined to make warre on the Moabites,
to reduce them to obedience, and subiection. Which thing when the
Moabites heard, they prepared to defend themselues, so many as were
able to beare armour. But when they had set foreward verie earely in
the morning against their enemies, supposing in the rising of the
Sunne, the waters which God had miraculously brought out to be redde,
they said amongst themselues: Surely the two Kings haue encountred
togither, and eache haue destroyed other, wherevppon they running on
heapes without order, to spoile the Israelites Tents, were by them
vanquished and slaine: here you sée all the Armie mistooke water in
stead of bloud.
CHAP. V.
Many are so feared by other men, that they suppose they
haue heard or seene Spirits.
[Sidenote: Salomons pro.]
Furthermore, it commeth to passe many times that not only pleasant
and mery conceited men, but also spitefull and malitious men,
chaunging their apparell, make others extreamely affraide. It is a
common custome in many places, that at a certaine time of the yeare,
one with a nette or vizarde on his face maketh Children affraide, to
the ende that euer after they should laboure and bee obedient to the
Parentes, afterward they tel them that those which they saw, were
Bugs, Witches and Hagges, which thing they verily beléeue, and are
commonly, miserably affraide. Howbeit, it is not expedient alwayes
so to terrefie Children. For sometimes through great feare they fall
into dangerous diseases, and in the night crie out, when they are
fast a sléepe. =Salomon= teacheth vs to chasten children with the
rod, and so to make them stand in awe: he doth not say, we must beare
them in hand they shall be deuoured of Bugges, Hags of the night, and
such like monsters.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account