Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
haue suffered her to lodge in the Church all night. What néed was
there for yͤ gods to haue beds prepared for thē in yͤ Church,
whē it was most aparant they neuer lodged in thē. Princes also may
learne by yͤ example of =Tiberius=, although he were a wicked
tyrant, how such varlets are to be restrained. To this purpose maketh
yͭ historie which =Ruffinus= a Priest of _Aquilia_ reporteth in
=Li.=11.=ca.=25. of his ecclesiasticall history.
[Sidenote: Tyrannus a wicked priest.]
There was a priest in _Alexandria_ in _Egipt_, vowed to =Saturn=,
whose name was =Tyrānus=. This mā as it had bin frō the mouth of
god, vsed to say vnto al such noble & principall men, whose Ladies
he liked & lusted after, that =Saturne= had cōmanded, yͭ such a
ones wife shuld lie al night in the temple. Then he which heard yͤ
message, reioycing much yͭ the god vouchsafed to call for his
wife, decking her vp brauely, & giuing her great gifts (forsooth
lest she shuld be refused bicause she came emptie) sent her foorth
vnto yͤ temple, where the woman being shut vp in the presence of
al men, =Tirannus= whē he had fast locked the doores, surrendring
the keyes departed his wayes. Afterwards in great silence passing
through priuie caues vnder the ground, he issued foorth out of the
open holes into the image of =Saturne=: which image was made hollow
in the backe, and cunningly fastned to the wall. And as the candles
burned within the Church, he spake sodeinly vnto the woman (giuing
great care, and praying deuoutly) through yͤ image made of hollow
brasse, in such sort that the vnhappie woman, trembled betwéene feare
and ioy, because she thought her selfe worthie of the spéech of so
great a god. Now after the baudie god had talked his pleasure to
bring her in great feare, or to prouoke her to lust and wantonnesse,
sodeinly all the lightes were put out with the spreading abroad of
shéets, by a certain cunning deuise. And then descending out of
the image, he committed adultery with the woman much abashed and
afraid, vsing most profane and wicked gloses vnto her. When he had
thus dealt a long season, almost with all the wiues of these silly
Gentlemen, it chaunced in the end, that a certain chast Gentlewoman
began to abhorre and loath the deede, and marking the matter more
héedfully, knew it to be =Tyrannus= voice: and there vpon returning
home againe, declared the slie conueiance of this horrible déed vnto
her husband. He being set on fire with rage for the iniurie done vnto
his wife, or rather vnto his selfe, apprehēded =Tyrannus=, & brought
him to yͤ place of torments, where being conuicted he cōfessed al
yͤ matter, & thē other deceits being likewise detected, al shame &
dishonor was spred throughout the houses of yͤ Pagans: the mothers
were found adulterers, fathers incestuous persons, and their children
illegittimate and bastardes. Which thing so soone as it was brought
to light and noysed abroad, togither both Church and image, and
Public-domain text, read in full here on John Shaqi.
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