Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms — John Shaqi
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
chiefest in the Abbay of the order of preachers beganne the pageant
at _Berna_: and because the Supprier one of the foure, was well seene
in coniuring, he bounde the Diuell to ioyne in councell with them
by what meanes they might best bring their purpose to passe. Hée
appearing vnto them in the likenesse of a =Negro= or blacke Morian,
promised them all that he could doo, vnder this condition, that they
should yéeld and giue themselues vnto him, which thing they willingly
did, deliuering vnto him a writing written with their owne hand and
blood. And it chaunced at the same time very fitly, that one =Iohn
Iezerus=, a plaine fellowe, a Taylour by occupation, was chosen into
their order, who séemed to be verie fit for their purpose. They tryed
him by throwing stones into his chamber in the night time, making
a great noyse, and faining themselues to be Spirits. The matters
séemed vnto them, euen from the beginning, that it would take good
successe. On a certaine day being Friday, the Supprior shrouding
himselfe in a shéete, togither with other Spirites, whom he had
coniured vp for this purpose, brake into the Friers cell with great
force and noyse, faining with many teares, that he desired his ayd
and help. Now had they priuily conueied Holy water and the Reliques
of Saints into his Cell before. The poore Frier halfe dead with
feare, denied that he could by any meanes helpe him, recommending
himselfe to Christ our Sauior, and to his holy mother. The Spirite
aunswered, that it was in his and his brethrens power to deliuer him
out of this miserie, if he would suffer himselfe for the space of
viij. dayes, euery day to be whipped vntill the blood followed, and
moreouer, cause eight Masses to be sung for his sake in S. =Iohns=
Chappell, himselfe while they were sung, lying in the floore with
his armes spread abroad. After hée tolde him that the next Friday
before midnight, he wold come again with greater noyse, willing him
in any wise not to be afrayd, for the Diuels could nothing hurt him,
because he was an holy man. The next day this foolish Frier openeth
all the matter to the ringleaders of this deuise, beséeching them to
assist him, that the miserable soule might be deliuered. The matter
was out of hand rumored about the Citie. The Monkes preached openly
hereof in the pulpit, commending highly yͤ holinesse of their
order, which euen hereby might be séene, for that the spirite craued
helpe of them, and not of the wicked drunken =Franciscans=. At the
time appointed, the spirite accompanied with the other euill spirits,
came againe with great noyse to the Friers Cell, who adiuring and
coniuring him, questioned with him touching certaine points. The
spirit shewed him who he was, and for what cause he was so miserably
vexed: and withall gaue great thanks both vnto him and also to his
fathers, for being touched wͭ remorse of him, adding, yͭ in case
there were yet 30. Masses sung, and 4. Vigiles obserued, and yͭ
Public-domain text, read in full here on John Shaqi.
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