Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
But in witnesse of the aforesaid things, the same =Mary= droue an
yron nayle through the hande of the poore Frier, saying: this wounde
shall be renewed in the day wherein my sonne was crucified, and
in the feast of my sonnes bodie. After they tooke a burning water
made by Necromancie, by the which they taking away his senses, made
foure other woundes in his bodie. And after that he came againe
vnto himselfe, they bare him in hand that there was a certaine holy
thing I wotte not what, which appeared about him. And when they sawe
that many men came flocking about him to sée this newe Christ, they
taught him (for hée was of rude conditions) howe to behaue himselfe.
And when they had giuen him a drinke beréeuing him of his senses,
and causing him to fome at the mouth, then they sayd he striued
and wrestled with death, euen as Christ did in the mount Oliuet.
After all this, another of them appeared vnto him, telling him many
things: but yͤ Frier knowing him by his voyce, beganne to suspect
and mislike the whole matter, and with violence thrust him from him.
The next night the Frier himselfe appeared vnto him, saying that he
was =Mary= of whome he had bene in doubt, and to the ende he should
be out of all suspition, she had brought him the host of her sonnes
bodie (for he brought him an host stiped in poyson) to the ende hée
shoulde no more thinke he sawe an euil spirite: he also affirmed,
that he had brought a vessel of glasse full of her sonnes bloud,
which he would giue vnto him, and vnto his Monasterie. But the Frier,
who also had this vision in suspition, answered: If (sayde he) thou
be not an euil spirit, rehearse thy =Pater noster= and thy =Aue
Maria= with me. The Prior sayde the =Pater noster=, and afterward
sayd in the person of our Lady: =Hayled am I Mary full of grace, the
Lord be with me. &c.= The Frier knowing the Priors voyce, caught a
knife, and wounded him therewith, and when he defended himselfe, the
Frier stoutly resisted, and draue him backe. These things thus done,
the Supprior béeing in good hope to restore all that they had lost,
appeared againe to the Frier, saying that he was =S. Catherin= of
_Sena_, and therwith begun to chide him, for that he so discurteously
had intreated the holy Virgin: adding moreouer, I am sent (quoth he)
to shewe thée, that the wounds which thou hast in thy body, are the
very true wounds of Christ, which neyther I, nor yet S. Francis hath,
and that he enlarged with many words. Yet notwithstanding, the Frier
so entertayned him, that he was glad to saue him selfe with running
away. Now bicause the Frier wold no longer be mocked at their hands,
they, maruellously troubled, and almost at their wits ende, taking
aduise among them selues, brake the matter vnto him, and tolde him,
that in verie déede they fréely confessed many of those apparitions
which he had séene to be fayned, and that for no other cause, but to
the ende he should perseuere in his profession and Religion, howbeit
Public-domain text, read in full here on John Shaqi.
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