Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
In the mean while that these things wer a doing, the Maior,
whē he had shewed the other iustices of the citie, what he wold
haue thē do, tooke his iorny to the king, and opened the whole
matter vnto him. And because the Monks refused iudgement vpon plea
of their owne lawes and liberties: the king choosing out certaine of
the Aldermen of _Paris_, giueth them absolute and full authoritie,
to make enquirie on the matter. The like doth the chancelor, maister
=Anthonius Pratensis=, Cardinall and Legate for the Pope, throughout
_Fraunce_. Therefore when they had no exception to alleadge, they
were conueyed vnto _Paris_ and there constreyned to make their
aunswere: but yet could nothing be wroong out of them by confession.
Wherevpon they were put a part into diuers prisons, the Nouice
beeing kéept in the house of maister_Fumæus_, one of the Aldermen,
who being oftentimes examined & earnestly requested to vtter the
truthe, woulde notwithstanding confesse nothing, because he feared
that the Monks would afterwards put him to death, for stayning their
order, and putting it to open shame: but whē the Iudges had made
him sure promise, that he should escape punishment, and that he
should neuer come into theire handling, he repped vp vnto them the
whole matter, as it was done, and being brought before his fellowes,
aduoucheth the same to their faces. The Monkes albeit they were by
these meanes conuicted, and almost taken tardy with the déede doing,
yet did they refuse the Iudges, bragging and vaunting them selues
on their priuiledges: but al in vaine: for sentence passed on them,
and they were condemned: that they being caried backe againe to
_Orleaunce_, and there cast in prison, should finally be broughte
foorth to the chiefe Church of the citie openly, and from thence to
the place of execution, where they should make open cōfession of
their trespasses. But there chaunced at the very same time a greeuous
persecution against the =Lutherans=, which was the cause why that
sentence, (albeit was too gentle for so great an offence) was neuer
put in executiō. For they feared much, because =Luthers= name
was odious euery where, least if any sharpe iudgement hadde passed,
they should not so muche haue punished the offenders, as shamed
their order: and many supposed that whatsoeuer had hapned vnto them,
would haue bin a pleasant and ioyful pageaunt and spectacle for the
=Lutherans=. Now the order of the =Franciscane= Friers, hath the
opinion of great holinesse with the common people: insomuch, that
when they being condemned, were carried to _Orleaunce_, certaine
fonde women moued with foolish pittie, followed them to the very
gates of the citie, weeping & sighing abundantly. When they were
come to _Orleaunce_, and were there cast into diuers prisons, againe
they vaunted and bare themselues very brag on their priuiledges, and
liberties: and so at the last when they had lyen long in prison,
they were in the end deliuered without any greater punishment. All
Public-domain text, read in full here on John Shaqi.
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