Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms — John Shaqi
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
imminent dangers and plages, gaue commandement, that three daies
shuld be kept holy. In the which time, the mayd, supposing she shuld
do high seruice to the virgin =Mary=, fulfilleth the lust of that
wicked knaue. This trecherie and deceit being shortly after detected
by the wonderfull prouidence of God, the varlet was first beheaded,
and afterward burnt in fire.
[Sidenote: Erasmus.]
[Sidenote: Spectrum.]
=Erasmus Roterodamus=, writeth in his two and twentieth booke of
Epistles, vnto a certaine Bishop, excusing himself, touching certaine
points, which he had moued vnto him, to the ende he should be very
circumspect: and amongst other things, making mention there of
spirits or wandring soules, he reporteth this Historie. There was
(saith he) a certaine parish Priest, who had dwelling with him in
his house, a Néece of his, a woman well stored with money: In whose
Chamber hee woulde oftentimes conuey himselfe, being disguised in
a shéete lyke vnto a Spirite: And then he cast foorth a doubtfull
voyce, hoping that the woman would either procure a coniurer for her
helpe, or else her selfe make him answere. But she hauing a man-like
courage, priuily requesteth one of her friendes to lodge in her
Chamber secretly all night. The man being armed with a clubbe insteed
of other coniuring tooles, and being well tippled with drinke, to
auoyd feare, hideth himselfe in the bedde. Sodainly commeth the
Spirit roaring very miserably: The coniurer with his clubbe awaketh,
leapeth out of his bedde scant sober, and setteth vpon him. Then the
Spirit with his voyce and iesture, beginneth to make him afrayd. But
the drunken coniurer soone answered him: If (quoth he) thou be the
Diuel, I am thy mother: and therewith catching holde on him, all to
beat him with his club, and would also haue slaine him, if he had
not chaunged his voyce, and cryed; O spare me for Gods sake, I am
no soule, but I am sir Iohn. Which voyce when the woman heard and
knewe, she leapes out of her bedde, and parts the fraye, &c. The same
=Erasmus= writeth in the foresayd Epistle, that this Priest vpon
Easter eue, put liue crabbes priuily into the churchyard, hauing waxe
candles on light cleauing to their sides: which when they crawled
amongst the graues, séemed to bee suche a terrible sight, that no man
durst approach néere them. Hereof rose a fearfull reporte, wherewith
all men béeing amazed, the priest declareth to yͤ people in the
pulpit, that they were yͤ soules of deade men which desired to be
deliuered out of their torments by Masses & almes déeds. This deceite
was espied by these meanes: that at the last one or two of the
crabbes were found amongst the rubbish, hauing the candles done out
cleauing on their backs, which yͤ priest had not takē vp.
[Sidenote: Georgius Buchananus.]
Public-domain text, read in full here on John Shaqi.
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