Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms — John Shaqi
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
Moreouer, the Cleargie of _Rome_ haue in many places this
prerogatiue aboue others, that most men (especially such as are led
by superstition) make much of them, worshipping them with great
reuerence, no man so much as suspecteth them to apply their mindes
to euill matters, to subtiltie, craft, and deceit: all men looke for
other things at their hands. If therefore they addict themselues to
euill deuises, they may easily deceiue men, except God miraculously
reueale their wickednesse, and bring it to light, as we declared in a
fewe examples rehearsed before.
[Sidenote: Popes haue fained visions.]
[Sidenote: Bruno.]
[Sidenote: Gregorius 7.]
[Sidenote: Bartholomeus Platina.]
[Sidenote: Bonifacius.]
And perchance for this cause also, Priests and Monkes could not bee
so well blamed, for their so often deceiuing plaine meaning folkes
with craft and subtiltie, in so much as some of their moste holy
Fathers, I meane Popes of _Rome_, haue bin very cunning in magicall
sciences, as their owne Historiographers affirme, and by meanes of
those artes, haue aspired to the high top of Popedome. =Beno= (or
rather =Bruno=, for so I iudge his name is) who was also a Cardinall,
set foorth the life of Pope =Gregorie= the seuenth, in writing,
in the which hée sheweth the sayd Bishop to haue bene a proude,
arrogant, malicious and couetous Monke, and that hée was throughly
séene in the blacke art of Negromancie. =Bartholomeus Platina= (who
being a sworne seruant with the Pope, excusing their faults as much
as he can) writeth of =Siluester= the second, yͭ he gaue himselfe
to the diuel, and that by his meanes, his counsell & magical deuises,
he atteined yͤ great office of papacie. Doo ye think, that it is a
hard thing for him yͭ is confederat with the enemy of mankind, to
faine spirits & soules, or to cōiure a diuel, to make men beléeue he
were a soule, do you thinke such men abhorre to doo such mischiefe?
The =Historiographers= report that =Bonifacius= the 8. deceiued
his predecessor =Celestinus=, by a voyce sent through a cane réed,
as though it had come from heauen, perswading him to giue ouer his
office of Popeship, and to institute therein, one =Bonifacius= a
worthier man than he, except he would be thrust out of the kingdome
of heauen. The poore simple Pope obeying this voyce, ordeined
=Bonifacius= Pope in his steade, in the yeare of our Lord 1294. who
first brought in the yeare of Iubile. Of this =Boniface=, the common
people would say, _He came in like a Fox, he raigned like a wolfe,
and died like a Dog_. If the very vicar of Christ, who hath all
knowledge as it were fast lockt in the Coffer of his brest, could be
deceiued, lette no man maruel any more if simple credulous husbandmen
and citezens haue ben deceiued, and that it hath bin said to them:
God spake this: This soule did aske helpe: and such like things,
which are most false and vaine. Yf this man coulde counterfeit the
voyce of God, coulde he not also faine the voice of dead men?
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