So there are some which very sildom chance vpon Serpents, and againe, many there are which oftentimes méete with them in their iourney. The common people say, that those whose natiuities chance vpon the Angaries (for so they terme the foure seasons of the yeare) do sée more store of spirits, than those which are borne at other times, but these are méere trifles. Those which are stedfast in true faith, sée or heare such things more sildome than superstitious people, as in all other things. He that is superstitious, vseth some blessing (as they call it) to heale his Horsses disease, and it taketh good effect: he enchaunteth a Serpent, and it cannot once mooue out of the place. He applieth a blessing to staunche bléedyng, and it stoppeth presently: He taketh a hollie rod, or twisted wand inchanted, & it will moue where a mettle mine is: but he that is of a sounde fayth and doth despise these things, (for he knoweth well they are contrary to the word of God, and also to the Popes decrées) albeit perchaunce he practise such things, yet notwithstanding he can bring nothing to passe. And so also it chaunceth that he seeth spirites and vaine visions, a great deale more seldome than superstitious men do, for hée knoweth well what hée ought to déeme and iudge of them. There are some kinde of men, who thinke it a gay thing, if many such straunge sights appeare vnto them. There were farre many more of these kindes of apparitions and myracles séene amongest vs, at such times as we were giuen vnto blindnesse and superstition, than since that the Gospell was purely preached amongest vs: the cause whereof I will shewe hereafter. And moreouer it commeth oftentimes to passe, that some one man doth heare or sée some thing most plainly, when an other which standeth by him, or walketh with him, neyther seeth, nor heareth any such matter. [Sidenote: Some men see things which other men see not.] [Sidenote: _Actes_.9.] [Sidenote: _Actes_.22.] We reade in the historie of =Heliseus=, that he sawe chariottes of fire, and many horsmen vpon the toppe of the Mountaine: and yet his seruaunt sawe nothing vntill the Prophet prayed vnto the Lord, that he would vouchsafe for his confirmation and consolation, to open his eyes that he might also behold this notable miracle. So likewise we reade in the 9. chapter of the Actes of the Apostles, that Christ ouerthrew =Paule= before _Damascus_, and that he spake vnto him, and his companions also hearde the voice. Afterwardes in the 22. chapter, =Paule= himselfe shewing vnto the people in the presence of =Lycias=, in the Castle at _Hierusalem_, what had happened vnto them, saith that they heard not the voice of him that talked with him: which two places are not repugnant, for the meaning is, that they heard a voyce or sounde indéede, but they vnderstood not what the Lord had sayd vnto him. [Sidenote: Socrates familiar.]