=Plato= writeth in his dialogue called _Theages_, that =Socrates= had a familiar spirit, who was woonte to put him in mynd to cease from labouring, when that which he attempted should haue no happie successe. This spirit he himselfe sawe not, and other men hearde not. They say that sometimes Children doe sée certaine things, which other men see not, and by a certaine peculiar operation of nature, some men behold that which others in no wise can perceiue. [Sidenote: At what time spirits appeare.] [Sidenote: Apocalips.] As touching the time when spirits appeare, we reade in histories that it shall be after a thousand yeares which God hath appoynted, in the which time Sainte Iohn prophesied in the Apocalips, that Sathan shoulde be lette loose, that is to saye, errours and superstition, and al kinde of mischéefe shuld abound, and many spirits appear euery where: for men gaue them more credite, than the Scriptures. If a spirit appeared, or was heard to say in case these or those things be decreed, to wit, vowed Pilgrimage, and erecting Chappelles, and that this shall be an acceptable kinde of worship vnto God, the Bishoppes and paryshe Priestes weighed not whether those things were agréeable to the word of God or no, &c. Spirits appeared in old time, and do appeare still in these dayes both day and night, but especially in the night, and before midnighte in our first sléepe. Moreouer, on the frydayes, satterdayes, and fasting dayes, to confirme superstition. Neither may we maruell, that they are heard more in the night, than in the day time. For he who is the author of these things, is called in the holye Scriptures the Prince of darkenesse, and therefore he shunneth the light of Gods word. [Sidenote: In what place spirits are seen.] And albeit these are heard or séene in al places, yet are they most especially conuersant in the fieldes where battels haue bene fought, or in places where slaughters haue bene made: in places of execution; in woods into the which they have coniured deuils being cast out of men: in Churches, Monasteries, and about Sepulchers, in the bounds of countries, and buts of lands: in prisons, houses and towers, and sometime also in the ruines and rubbish of Castles. [Sidenote: _Esay_ 13.] [Sidenote: Monsters of the desart.] [Sidenote: _Esay_.34.] God threatneth the Babilonians in the 13. chap. of =Esay=, that Spirits and Satyres shal daunce where their magnificent houses and Pallaces were, where they were wont to lead their daunces. And in his 34. chapter, where he threatneth destruction vnto all nations and enemies of God, he saith: In the ruinous and tottering Pallaces, Castles, and houses, horrible spirites shall appeare with terrible cries, and the Satyro shall call vnto her mate, yea and the night hags shall take their rest there. For by the sufferaunce of God, wicked diuels worke straunge things in those places where men haue exercised pride and crueltie. [Sidenote: After what sort spirites appeare.]