Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
The Catholike faith amongst the Iewes was, that the soules of the
dead did not returne into this earth, but either were at rest, which
was when they died in the faith of the promised =Messias=, or were
cōdemned if they departed hence in their sinnes without repentance.
For =Iob= in his seuenth Chapter saith: Euen as the cloude vanisheth
and fadeth away, so he that goeth downe to the graue shall come vp no
more, nor returne into his house, &c.
[Sidenote: _Psal._31.]
[Sidenote: _Eccle._12.]
[Sidenote: _Wisd._3.]
[Sidenote: _Psal._49.]
But if thou wilt say that =Iob= was an Ethnicke, it may be alleaged
of =Dauid=, that when he was in very great danger, and death euen
present before his eyes, he praied in the 31. Psalme. Into thy hands
O Lord I commend my spirit. The Preacher also in his 12. Chapter
saith: The spirite shall returne to God that giueth it. In the booke
of Wisedome (which of olde writers is attributed to =Philo Iudeus=)
the third Chapter thereof, it is written: the soules of the righteous
are in the hande of God, and no torment shall touch them. And on the
other side, the soules of the wicked go downe into hell. In the 49.
Psalm it is written of those wealthie worldlings, which for lucres
sake, depart from God and his Commaundements: They are laid as shéepe
in Hell, Death shall consume them, and Hell is their habitation, &c.
[Sidenote: 2. _Samu._ 12.]
[Sidenote: _Eccle._ 38.]
If the Iewes had beléeued, that the soules after this life were
tormented in Purgatorie, no doubt amongst so many diuers kinds of
sacrifices, which they offered for the sinnes of the liuing, they
would at least haue some one kind of sacrifice whereby to redéeme
soules, or in some part to assuage and mitigate their paines. And
that soules do returne after death, do offer themselues to be séene
and beheld of men, and require aide of them, we finde no where in
the old Testament, but rather the contrary. In the 2. of =Samuel=
12. =Dauid= speaketh this of his yoong childe, that he begat by
=Bersaba=, that he could not bring him into life againe, that hee
would go to him, and the childe should neuer returne vnto him againe.
And Iesus the sonne of =Syrach=, in his 38. chapter saith: There is
no returning from death. Of the vision which was shewed to =Samuel=,
we will straightway speake in his proper place.
And that in latter ages, long after Christ came in flesh, there
were some amongst the Iewes, who thought that the soules separated
from their bodies, did straie and raunge abroad: it may hereby be
gathered, for that certaine of the Rabbines write, that the soule of
=Naboth= (which was slain, because he would not sell his Vineyard to
=Achab=) was that spirit that promised his helpe to seduce =Achab=,
being as it were one that coueted his death.
[Sidenote: The Turkes opinion.]
Public-domain text, read in full here on John Shaqi.
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