Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
The Turkes also beléeue that the soule is immortall, and that assoone
as they are loosed from the bodie, they come either into a place of
rest, or of torment. But whether that they did thinke, that soules
returned againe into the earth, and roue there too and fro, I could
finde no plaine mention thereof in their _Alcaron_.
CHAP. II.
The Papists doctrine touching the soules of dead men, and
the appearing of them.
[Sidenote: Papists.]
[Sidenote: Iacobus de Cusa.]
The Papists in former times haue publikely both taught and written,
that those spirites which men somtime sée and heare, be either
good or bad angels, or els the soules of those which either liue
in euerlasting blisse, or in Purgatory, or in the place of damned
persons. And that diuers of them are those soules that craue aide
and deliuerance of men. But that this doctrine of theirs, and the
whole state therof may be the more euidently perceiued, we will more
largely repeate the same out of their owne bookes. =Iacobus de Cusa=,
a _Carthusian_ Friar, and Doctor of diuinitie, wrote a booke of yͤ
Apparition of soules, after they were seperated fro the bodies: which
worke of his, hath in it many superstitious toyes, and was Printed in
a Towne belonging to the dominion of _Berna_, named _Burgdrofe_, in
the yeare of our Lord, 1475.
[Sidenote: Foure places for soules.]
Popish writers commenting on the 4. booke of the Maister of
Sentences, do appoint foure places to receiue soules, after they are
departed from the bodies. Thrée of the which places they say are
perpetuall, and one which lasteth but for a time already limitted.
[Sidenote: Heauen.]
[Sidenote: Hell.]
[Sidenote: Limbus puerorum which is a place wher the Papistes imagine
the soules of yong childrē to be, which departed without Baptisme.]
[Sidenote: Purgatorie.]
The first place or receptacle is _Cælum Empireum_, the firie heauen,
so termed of his passing great brightnesse and glory, which they
say is the seate ordeined for yͤ blissed sort: this place by an
other name in scripture is called =Paradise=. The second place is
Hell vnder the earth, being the Mansion of Diuels and Infidels,
departing hence in deadly sinne, without repentance. The third place
they tearme _Limbus puerorum_, which is prouided as well for the
children of the faithfull, as of the vnfaithfull: who (they say)
shall continually abyde there without any sense of payne, being only
depriued from the fruition of Gods presence. And therefore they say,
that after their death, they ought not to be buried in holy buriall.
The fourth place is Purgatorie, which is prepared for them that
departe hence without deadly sinne, or if they committed any such
sinnes, did some penance for them, but yet made not full satisfaction
for them, or else went hence only stained with venial sin.
Public-domain text, read in full here on John Shaqi.
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