Some one may at this point reflect that earlier in this paper I counseled
against people too readily leaving the normal path of life and that I
am now counseling a policy which is certain to create disturbance in
individual lives, families and communities. That is so. But to depart
from the common way in response or reaction to a conscription law, in the
attempt to adapt oneself to an abnormal state of society, is one thing.
To leave father, mother, wife, child, yea and one’s own life also, at the
behest of Christ or conscience is quite another. Our generation will not
return to a condition under which every man may sit under his own vine
and fig tree, with none to make him afraid, unless there are those who
are willing to pay the high cost of redemption and deliverance from a
regime of regimentation, terror and war.
Finally, it is of crucial importance that we should understand that for
the individual to pit himself in Holy Disobedience against the war-making
and conscripting State, wherever it or he be located, is not an act of
despair or defeatism. Rather, I think we may say that precisely this
individual refusal to “go along” is now the beginning and the core of any
realistic and practical movement against war and for a more peaceful and
brotherly world. For it becomes daily clearer that political and military
leaders pay virtually no attention to protests against current foreign
policy and pleas for peace when they know perfectly well that when it
comes to a showdown, all but a handful of the millions of protesters will
“go along” with the war to which the policy leads. All but a handful
will submit to conscription. Few of the protesters will so much as risk
their jobs in the cause of “peace.” The failure of the policymakers to
change their course does not, save perhaps in very rare instances, mean
that they are evil men who want war. They feel, as indeed they so often
declare in crucial moments, that the issues are so complicated, the
forces arrayed against them so strong, that they “have no choice” but
to add another score of billions to the military budget, and so on and
on. Why should they think there is any reality, hope or salvation in
“peace advocates” who when the moment of decision comes also act on the
assumption that they “have no choice” but to conform?
Public-domain text, read in full here on John Shaqi.
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