Most believers in democracy and all pacifists begin, of course, with
an area of agreement as to the moral necessity, the validity and the
possible social value of No-saying or Holy Disobedience. Pacifists
and/or conscientious objectors all draw the line at engaging in military
combat and most of us indeed at any kind of service in the armed forces.
But immediately thereupon questions arise as to whether we should not
emphasize “positive and constructive service” rather than the “negative”
of refusal to fight or to register; or questions about the relative
importance of “resistance” and “reconciliation,” and so on. It is to
this discussion that I wish to attempt a contribution. It may be that it
will be most useful both to young men of draft age and to other readers
if we concentrate largely on the quite concrete problem of whether the
former should register, conform to other requirements of the Selective
Service Act which apply to conscientious objectors and accept or submit
to the alternative service required of them under the law as amended
in June, 1951; or whether they shall refuse to register, or if they do
register or are “automatically” registered by the authorities, shall
refuse to conform at the next stage; and in any event refuse to render
any alternative service under conscription. We deal, in other words,
with the question whether young men who are eligible for it shall accept
the IV-E classification or take the more “absolutist,” non-registrant
position. (For present purposes, consideration of the I-A-O position,
the designation used for draftees who are willing to accept service in
the armed forces provided this is non-combatant in character, may be
omitted. The IV-E classification is the designation used for persons who
are on grounds of religious training and belief opposed to participation
in any war. Those who are given this classification are required to
render alternative service, outside the armed forces and under civilian
auspices, and designed to serve “the health, safety and interest of the
United States.”)
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account