The argument for accepting alternative service, under the first category,
has been stated somewhat as follows:
God calls us to love and serve our fellowmen. This is for
Christians and other pacifists a matter of vocation. If, then,
the government in war time, or under peace time conscription,
requires some service of mercy or construction from us, which
is not obviously and directly a part of war-making, we will
raise no objection to undertaking such work. We may even
seek, and shall certainly be grateful for the opportunity to
demonstrate our desire to be good citizens and helpful members
of society, and to show a reconciling spirit.
This question of the meaning and implications of Christian or human
vocation in the context of military conscription clearly needs careful
analysis.
Conscription and Vocation
The question of his vocation does not or should not arise suddenly
for the Christian or any morally sensitive and responsible individual
when Congress enacts a conscription law. The committed Christian has
presumably been engaged in an occupation and a way of living which he
believes to be in accord with the will of God. This need not be some
unusual or spectacular occupation. A Christian farmer, factory worker,
miner, teacher, raising a family and giving an example of unselfishness
to his neighbors; his wife maintaining an unobtrusively wholesome
Christian home; the children walking in the footsteps of such parents—all
these may be following a true Christian vocation.
Then war or peace time conscription comes along. If these people are
pacifists, they hold that direct participation in war or in combat
training is inconsistent with a Christian profession and calling. They
must, therefore, refuse such participation. At this point the government
tells those of them who come under the draft that they must nevertheless
render some civilian service within or under the conscription system.
In most cases this will be something different from what they have been
doing and will involve temporary removal from the home community.
Public-domain text, read in full here on John Shaqi.
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