Of Medicine, in Eight BooksCelsus, Aulus Cornelius
History
Of Medicine, in Eight Books
Celsus, Aulus Cornelius
Medicine, Greek and Roman
Now where there has been a fever, and it has decreased, it is, proper
to take notice, whether the temples or other parts of the body grow a
little moist, so as to portend an approaching sweat. And if there is
any prognostic of it, upon that to give warm water to drink, the effect
of which is salutary, if it diffuse a sweat over the whole body. For
this purpose the patient ought to keep his hands under a good quantity
of clothes; and to cover his legs and feet in the same manner. By
laying on such a load many people mismanage patients in the very height
of the fever, and especially where it is of the ardent kind. If the
body begins to sweat, it is necessary to warm a linen cloth, and slowly
to wipe every part. But when the sweat is entirely off, or if it have
not come on, when the patient is warmest, and seems fit for food, he
is to be gently anointed under the clothes, then wiped, and after that
food is to be given him.
Liquid food is most proper for persons in fevers, at least as near
as possible to liquids, and that of the lightest kind, particularly
gruel; and even this, if the fever be violent, ought to be very thin.
Clarified honey also is properly added to it, that the body may be more
nourished: but if that offends the stomach, it should be omitted; and
so should the gruel itself in like case. Instead of it may be given
either intrita,(6) mixed with hot water, or washed alica; if the
stomach is firm, and the belly bound, with hydromel; or if the first
is weak, and the other loose, with vinegar and water. And this kind of
food is sufficient for the first day: but on the second day something
may be added, yet of the same nature, either greens, or conchylia,
or apples. And while fevers are increasing, this is the only proper
food. But when they either go off, or abate, we must always begin with
something of the lightest nature, and make an addition of the middle
kind, having in the mean time a regard both to the strength of the
patient, and of the disease.
To set a variety of food before a patient (as Asclepiades directs) is
never proper, but when he is oppressed with a nausea, and his strength
fails; that by tasting a little of each he may escape being famished.
But if the patient wants neither strength nor appetite, he must be
tempted by no variety; lest he take more than he is able to concoct.
Neither is that true, which he alleges, that food of various kinds
is more easily concocted; it is indeed taken in more easily; but to
concoction the genus and quantity of the food are material. Neither
is it safe during great pains, nor in an encreasing distemper, for a
patient to fill himself with food; but when there is already a turn
towards recovery.
Public-domain text, read in full here on John Shaqi.
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