Architecture, Byzantine; Byzantine Empire; Istanbul (Turkey) -- Description and travel; Justinian I, Emperor of the East, 483?-565
Edessa, an eloquent man) captured those who had been guilty of this
outrage, and put them to death. Yet even then the Emperor did not
bestow any attention or care upon the fortification; but in our own
time the Emperor Justinian, although he has for the most part converted
the Samaritans to a better religion, and rendered them Christians,
yet, leaving the old wall round the church upon Gerizim in its former
condition of loose stones, as I described before, he enclosed it within
a second wall, and rendered it altogether impregnable. In this place
he also rebuilt five Christian churches which had been burned by the
Samaritans. These were his works in this country.
VIII. In the country which was formerly called Arabia, but which now is
known as the Third Province of Palestine, a desert tract extends for a
great distance, entirely barren of fruits, of water, and of all good
things. A precipitous and savagely wild mountain, named Sina, stands
close to the Red Sea. It is not necessary at this point in my narrative
for me to give a description of these regions, since in my ‘History of
the Wars’ I have given an exact account of the whole of the country
near the Red Sea and the so-called Arabian Gulf, and of the tribes of
the Auxomite Ethiopians, and the Homerite Saracens. There also I have
described how the Emperor Justinian added the palm-grove[100] to the
Roman Empire. I therefore omit to speak of this, that I may not incur
the charge of want of taste. In this Mount Sina[101] dwell monks, whose
life is but a careful study of death, and who therefore enjoy without
fear the solitude which is dear to them. Since these monks have no
desires, but are superior to all human passions, and as they possess
nothing and spend no care upon their persons, nor seek for pleasure
from anything else whatever, the Emperor Justinian built a church for
them, which he dedicated to the Virgin, that they might therein spend
their life in continual prayer and service of God. He did not build
this church on the summit of the mountain, but a long way below it; for
it is not possible for a man to pass the night upon the peak, because
at night continuous thunderings and other yet more terrible divine
manifestations take place, which overpower men’s strength and reason.
Here it was that Moses is said to have received the Law from God,
and to have brought it away. At the foot of the mountain our Emperor
also built a very strong fort, and placed in it a very considerable
garrison of soldiers, in order that the barbarian Saracens might not
from that point, the country being, as I have said, a desert, secretly
invade Palestine. This is what he did here; but what he did in the
monasteries, both here and in the remainder of the East, I will now
briefly enumerate.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account