Of the importance of religious opinionsNecker, Jacques
Religion
Of the importance of religious opinions
Necker, Jacques
Christianity -- Early works to 1800
The most noble use that has ever been made of the admirable union of so
many talents, and so much knowledge, was to demonstrate how every thing
in nature relates to the idea of a first cause; which forcibly announces
a design full of wisdom, and a beneficent intention; but now, unhappily,
these proofs of the existence of a God are not sufficient; imperious
philosophers have laboured to subvert every thing founded on the
connection and wonderful harmony of the system of nature; it is not
sufficient to oppose to these new opinions the mere authority of final
causes; they do not contest that there is a perfect conformity between
our desires and wants, between our senses and the bounties of nature;
they do not contest, from the cedar to the hyssop, from the insect to
man, that there is a beauty of proportion in the whole, which is to be
found equally in the relation that objects have with each other, as well
as in their different parts; but this admirable harmony, in which the
pious man, the man of feeling, perceives with delight the stamp of an
eternal intelligence; others less fortunate, undoubtedly, obstinately
present it to us as a fortuitous collision, as a play of atoms agitated
by a blind movement, or as nature itself, existing thus from all
eternity. What trouble they take to invent and defend these systems
destructive of our happiness and hopes! I prefer my feelings to all this
philosophy; but, to avoid an encounter would be to favour their
presumption, and give additional strength to their opinions.
Thus I shall treat the most important question that man can consider. I
shall endeavour first to show, that the different conjectures on the
origin of the world all centre in the single opinion of the eternal and
necessary existence of every thing which is; and I shall afterwards
compare the basis of that system with the reason of that happy and
simple belief which unites the idea of a Supreme Being with all we see
and know; in short, to the universe, the most unlimitted of our
conceptions.
CHAP. XIII.
_The same Subject continued._
Public-domain text, read in full here on John Shaqi.
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