Of the importance of religious opinions — John Shaqi
Of the importance of religious opinionsNecker, Jacques
Religion
Of the importance of religious opinions
Necker, Jacques
Christianity -- Early works to 1800
Let us render this observation more clear by a single example chosen
from a number. We demand at present, that the legislator explain himself
afresh on the grand question, what witnesses are necessary? but will he
not always run the risk of being deceived, whether he absolutely rejects
a probable evidence, or whether he makes the fate of a criminal depend
upon it? How will he determine, that the testimony of an honest man,
identifying the person of an assassin, in his own cause, should not be
reckoned any thing by the judge; and how can he pretend also, that a
testimony of this nature is sufficient to determine a condemnation, when
he who gives the evidence appears suspicious, either from the motives,
which we must suppose actuate him, or from the improbability of his
assertion? Reason is then placed between two extremes; but intermediate
ideas not being consonant with the absolute language of law, we ought,
in such circumstances, to leave much to the wisdom and integrity of the
magistrates; and so far from serving innocence by acting otherwise, we
visibly endanger it; because judges habituate themselves to render the
laws responsible for every thing, and respectfully submit to the letter,
instead of obeying the spirit, which is the earnest desire of obtaining
truth. What then, some will say, would you wish that there should be no
positive instructions, neither to serve for a guide in the examination
of crimes, nor to determine the character by which these crimes may be
distinguished? This was never in my mind; but I could wish, that in an
affair of such serious importance, they would unite to the judgment
which proceeded from the prudence of the legislator, that which may be
brought by the wisdom of the judges; I could wish, that the criminal
legislation prescribed to the magistrates, not all that they are obliged
to do, but all from which they are not exempt; not all that is
sufficient to determine their opinion, but all which ought to be the
indispensable condition of a capital punishment. Guided by such a
spirit, the commands given by the law, would be a safeguard against the
ignorance, or possible prevarication of the judges; but as any general
rule, any immutable principle, is not applicable to an infinite
diversity of circumstances, I would give to innocence a new defender,
interesting in a more immediate manner the morality of the judges to
search for and examine the truth, and to recal continually all the
extent of their obligations; I could wish, that previous to their
passing a sentence of condemnation, raising one of their hands towards
heaven, they pronounced with earnestness these words: “I attest, that
the man accused before us, appears to me guilty, according to the law,
and according to my own private judgment.” It is not sufficient, that we
command a judge to examine with probity, if the proofs of an offence,
are conformable to those required by the statute; it is necessary to
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