Of Walks and Walking Tours: An Attempt to find a Philosophy and a Creed — John Shaqi
Of Walks and Walking Tours: An Attempt to find a Philosophy and a CreedHaultain, Arnold
Philosophy
Of Walks and Walking Tours: An Attempt to find a Philosophy and a Creed
Haultain, Arnold
Outdoor life; Walking
Look at that field of oats growing there to the right. You will admit,
will you not, that those little green blades just springing from the
soil are actually and veritably the matter of the field in which they
grow? The silicon and phosphorus and oxygen and nitrogen and carbon and
what-not, which were in the air or soil, will by next July be gluten
and protein. If you and I should haggle over the origin of the first
oat-seed, at least if it did not spring from this particular field, it
had not, I take it, any ultra-terrestrial origin.--Or granted it had,
as, I think, Arrhenius argues, that origin was not extra-cosmic: it
came, certainly, from somewhere within this our visible universe. Good!
Let us go back.--The oats then--that is, the gluten and the protein--are
but the matter of soil and air and sunshine in another form. So, then,
is the porridge in your plate. So, then, are _you_, surely. You and I
_are_ this external Nature in another shape; and if we had _n_ senses
and a mind endowed with powers of discernment and of comprehension
_n_thly more powerful than at present, we might be able, not only to
see the process of transformation in its every stage, but--to understand
that matter is immaterial, is spiritual (whatever that word may
connote); and that ourselves, the porridge, the oats, the soil, the
earth--the Cosmos, are, is ... one and a Mystery. In Nature, as in
Man, resides that Spirit of Eternal Things which we call Life: a thing
incomprehensible and divine; transcending thought; one and a unit; one
with the thing that is, and one with that which asks itself what it
is and whence it came; revealing itself under the aspects of time and
space, yet unbounded by time or space; manifesting itself under an
infinitude of forms, yet remaining one and the same; at once the
revealer and the revealed; the thing thought of and the thing that
thinks.
X
Practical Transcendentalism
§ 13
But of what avail are transcendental themes like these for the conduct
and comfort of life? What light are they to our path? To what goal do
they point?
It is not a question that needs to be asked. Were no investigation to be
undertaken, no theories formed, save for some definite and preconceived
purpose, it may be that no new path would be found, no more distant goal
discerned.
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