Of Walks and Walking Tours: An Attempt to find a Philosophy and a Creed — John Shaqi
Of Walks and Walking Tours: An Attempt to find a Philosophy and a CreedHaultain, Arnold
Philosophy
Of Walks and Walking Tours: An Attempt to find a Philosophy and a Creed
Haultain, Arnold
Outdoor life; Walking
Two of the clock one autumn afternoon found me free. I had hoped to have
lost no time in beginning to put enormous stretches of space between me
and my desk. Not that this desk had not its pleasures, and many of them;
but one craves a change of mental atmosphere, however salubrious
that usually respired. The temptation, however, of calmly and in
self-righteously indolent manner enjoying the sweets of freedom was too
strong, so I lounged a whole afternoon, and not till daybreak on the
following morning was I booted, knapsacked, and afoot.
The task of putting space between me and my desk was not one as easy as
I had anticipated. It was hours before the dust of the city was shaken
off, and the mud of the country allowed to take its place; the tedium
of the streets at that unfrequented hour of the day made them seem
interminable. For was I not craving and in search of country sights
and sounds? And yet for miles not one met the eye or ear. Yes, I am
forgetting: there was one which made up for much monotony. On a humble
cottage wall facing the south, far out in the suburbs, was a wealth of
flowering convolvulus such as I had rarely or only in India seen before.
The sight was entrancing. The various-hued blossoms seemed blatantly to
trumpet forth their beauty to the sun, to borrow the terms of sound and
to apply them to colour. And what colour was there! That deep, soft,
velvet purple, powdered with snowy pollen--what a profound, what an
acute sense it produced of something altogether beyond the limitations
of time and space, of something mysterious, beneficent, divine. Never
before did I see so deep a meaning in those words: "Consider the lilies
of the field, how they grow; they toil not, neither do they spin: and
yet I say unto you, That even Solomon in all his glory was not arrayed
like one of these." How paltry, how tainted, seemed all human greatness
beside those simple petals; how marred, how deformed! And why? Why
should Nature alone be able to smile openly before her Maker's eyes, and
man be ever hiding himself from the presence of the Lord God? Ah! there
is more than one interpretation of the text, "All have sinned, and come
short of the glory of God." ... Those brilliant blossoms aroused many
a thought. How earnestly have all poets of Nature striven to find
expression for the emotions that natural beauty evokes! And yet none has
completely succeeded, and none will succeed till the hidden links are
discovered between the beautiful thing, the mind that perceives it, and
the Hand that fashions it. How is it that a sunset, a landscape, a green
field even, or a growing fern, will sometimes in a moment of time
cause to blaze up in a man a thrill, a joy, so intense that under
its influence one feels dazed and dumb? A great power is, as it were,
suddenly let loose; beauty incarnated momentarily reveals its divine
presence, and one feels an all but overwhelming impulse to yield oneself
to it and be rapt away whithersoever it leads.
Public-domain text, read in full here on John Shaqi.
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