Of Walks and Walking Tours: An Attempt to find a Philosophy and a CreedHaultain, Arnold
Philosophy
Of Walks and Walking Tours: An Attempt to find a Philosophy and a Creed
Haultain, Arnold
Outdoor life; Walking
Toronto was my starting point, and my course lay eastwards on the
northern shore of great Lake Ontario by what is always known as the
Kingston Road, one of the oldest in the country, the precursor of the
Grand Trunk Railway, the track of which, indeed, it closely follows.
The country through which it runs varies but little in scenery, being a
great undulating stretch of fertile land thickly settled with farms
and orchards, and as thickly wooded with pine, maple, larch, elm, fir,
beech, hickory, and other trees common in Canada. Here and there a small
river runs to the lake, and here and there the shore rises into cliffs
of eighty or a hundred feet. Cows and sheep, and pigs and poultry, meet
one all along the road, showing us the occupations of the inhabitants;
as do also the fields of barley and wheat, and the great orchards gay
with the unrivalled Canadian apple, which gleams at us from the boughs
with every hue and size. The Kingston Road is a king's highway with a
vengeance; hard, well-travelled, and dotted, I should say, along its
whole length, with comfortable, often elaborate, habitations standing in
the midst of fields and trees. At every ten, fifteen, twenty, or thirty
miles these habitations cluster into villages or towns; sometimes
where road and railway intersect, when there spring up factories and
warehouses; sometimes down by the shore, when there rise elevators
and wharves. I cannot pretend to say that these are interesting. They
consist for the most part each of one straggling main street, itself
a part of the Kingston Road, and differentiated from it only by the
unkempt habitations that line its length, and by the inevitable wooden
pavements, broad in the central portions, but narrowing to a single
plank in the outskirts--where, no doubt, it was in reality, if not
in name, the "Lovers' Walk." They were not quaint, no ancient and few
historical traditions clung to them, neither did they appear to me to
possess any distinguishing characteristics.
§ 37
Public-domain text, read in full here on John Shaqi.
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