Old and New Paris: Its History, Its People, and Its Places, v. 2Edwards, H. Sutherland (Henry Sutherland)
History
Old and New Paris: Its History, Its People, and Its Places, v. 2
Edwards, H. Sutherland (Henry Sutherland)
Paris (France) -- Description and travel; Paris (France) -- History
The inmates of Bicêtre come from all classes: workmen, soldiers,
servants, artists, writers, professors, inventors, shopkeepers,
government clerks--whom imprudence, misconduct, or misfortune has
reduced to poverty. This mixed population is said to be difficult to
rule, and in former days it frequently showed insubordination, and even
rose in insurrection against the officials of the place. The rising of
1837 was caused by the limitations in connection with drink, already
mentioned; that of 1841 by the suppression of the right to dine alone;
that of 1848 by the abolition of liberty to go out every day at any hour
without permission. To prevent the return of any such disturbances an
administrative order was issued in 1850, instituting the following
penalties against particular offences: stoppage of wine, withdrawal of
leave to go out, imprisonment and expulsion from the asylum. It may be
seen from the above that it is not alone in the mad division of the
hospital that lunatics are to be found.
The lunatic department at Bicêtre is divided into three sections; the
first and second being assigned to adult lunatics, the third to
epileptics and idiots. The study in which peaceable lunatics assemble to
read, write, or draw is interesting, if only for the objects of art
which adorn it: busts, statues, water-colours, engravings, sepias, and
pen-and-ink drawings, some by unknown artists, others by artists of
celebrity--many of them inmates, for a while, at least, of the asylum.
In the time of Dr. Linas (some twenty years ago) there was a painter in
the lunatic wards of Bicêtre, a former priest, known in the house as
“Monsieur L’Abbé,” who, if he had not gone mad, would, in the opinion of
Dr. Linas, have earned renown. “Nothing,” says the doctor, “is more
curious than his symbolical picture of ‘Life’: a vast composition, in
which are represented, with wonderful harmony of ensemble, and a
prodigious fecundity of detail, all the splendour and all the misery,
all the heights and all the depths, all the virtues and all the vices,
all the grandeurs and all the infamies, all the beauty and all the
turpitude, of human existence from the cradle to the grave.”
Public-domain text, read in full here on John Shaqi.
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