Old and New Paris: Its History, Its People, and Its Places, v. 2 — John Shaqi
Old and New Paris: Its History, Its People, and Its Places, v. 2Edwards, H. Sutherland (Henry Sutherland)
History
Old and New Paris: Its History, Its People, and Its Places, v. 2
Edwards, H. Sutherland (Henry Sutherland)
Paris (France) -- Description and travel; Paris (France) -- History
As regards the American families residing in Paris for the education of
their children, it is music and the French language which they have
chiefly in view. Some years ago M. André Léo observed that young
American girls in Paris received a much severer education than their
brothers. The instruction of the daughters “is, or appears, very
complex; that of the sons much less so, for as a rule, having their own
fortune to make, they early precipitate themselves into commercial life.
But the young girl, whether intended for an instructress or working
merely for the development and adornment of her person, devotes herself
to studies which amongst us would pass for pedantic. Some of them learn
Latin, algebra, geometry, and even attack without alarm more special
sciences. Yet look at them and be reassured. The care of their toilette
has not suffered from all this, and the accusations of ungracefulness
cast against learned women fall before the display of their luxurious
frivolity. See if the waves of silk, of muslin, of lace, which surround
them are less abundant on that account; if the details of their exterior
show a lesser degree of feminine art, if the whole has a lesser
freshness.” This writer proceeds to insist on the superiority of the
American woman over her male compatriot. The explanation is, according
to him, that at fourteen years of age the American boy shuts up his
books to enter the office of his father or some other merchant, and
consecrates his whole intelligence to commercial speculations; whereas
the young girl pursues her studies, strengthens them sometimes by
teaching, and, spinster or wife, has always abundant leisure for mental
exercise. The one point on which, in M. André’s view, the studious
American woman exposes herself to reproach, is that hitherto she has not
used her intellectual superiority for the furtherance of her own dignity
and independence.
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