Old and New Paris: Its History, Its People, and Its Places, v. 2Edwards, H. Sutherland (Henry Sutherland)
History
Old and New Paris: Its History, Its People, and Its Places, v. 2
Edwards, H. Sutherland (Henry Sutherland)
Paris (France) -- Description and travel; Paris (France) -- History
The police, already strongly organised under Louis XIV., resorted
largely to espionage; but in Louis XV.’s reign the famous Lieutenant of
Police, de Sartines, fashioned the spy system into a civil institution,
and gave it a prodigious development. Spies were now employed to follow
the Court or to watch the doings of distinguished foreigners who had
recently arrived in the capital. Then there were domestic spies, the
most terrible of all, to judge by the following observations extracted
from a report attributed to Louis XV.’s lieutenant. “The ‘family,’
amongst us, lives under the protection of a reputation for virtue which
cannot impose on the magistracy; the family is a repertory of crimes, an
arsenal of infamies. The hypocrisy of the false caresses which are
lavished in it must be apparent to all but fools. In a family of twenty
persons the police ought to place forty spies.” After Sartines,
Lieutenant Berryer by no means allowed the spy service to deteriorate.
He employed convicts as spies, one of the conditions of their employment
being that on the slightest failure in the vile duties they had to
perform, they should be restored to prison. The services, too, of
coachmen, landladies, lodgers, were called into requisition. Even
domestic servants were sometimes Berryer’s agents, and many a mysterious
_lettre-de-cachet_ was issued on the strength of some word uttered
carelessly within the hearing of a lady’s-maid or valet-de-chambre.
Stories are even told of men so innocent that they acted as spies
without being aware of it. Such a one was Michel-Perrin, of Mme. de
Bawr’s tale, which, in its dramatic form, gave Bouffé one of his best
parts. The simple-minded man had in his youth, when he was a student of
theology, known Fouché, afterwards to become Napoleon’s Minister of
Police. In due time Michel-Perrin took orders, and was doing duty in a
little village when, under the Revolution, public worship was abolished.
Calling upon Fouché to ask his old friend for some suitable employment,
he can obtain nothing until, moved by the urgency of his solicitations,
the Police Minister suggests to him, with so much delicacy that his true
meaning remains unperceived, that he shall walk about the public places,
go into cafés and restaurants, and frequent all kinds of resorts where
people congregate, and that he shall then return to Fouché with an
account of anything remarkable he may have seen or heard. This seems to
the delighted Michel-Perrin mere child’s play, and he regards it as
little more than a pretext on the part of the generous minister for
handing him every evening a gold piece. When, however, the unconscious
spy finds one day that he has revealed a political conspiracy, and
jeopardised the lives of many, perhaps innocent men, he suddenly awakens
to a sense of what he has been doing, and in horror throws up his
employment. Fouché, it seems, was pained to have humiliated the
unoffending priest, and, public worship being just at that time
Public-domain text, read in full here on John Shaqi.
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