Old Cape Cod : $b the land, the men, the seaBangs, Mary Rogers
History
Old Cape Cod : $b the land, the men, the sea
Bangs, Mary Rogers
Cape Cod (Mass.)
The people neither had nor needed sumptuary laws: gentle and simple,
they dressed in homespun. As late as 1768 a letter from Barnstable
tells of the visit of some ladies “dressed all in homespun, even
to their handkerchiefs and gloves, and not so much as a ribbon on
their heads. They were entertained with Labrador Tea; all innocently
cheerful and merry.” Men worked hard, and “lived” well: wild fowl and
venison, fish in their variety throughout the year were to be had for
the taking; and the farmers had homely fare a-plenty—seasoned bean
broth for dinner, an Indian pudding, pork, beef, poultry. It was a
life meagre, perhaps, in the picture of it, but all deep concerns
were there—love, loyalty, birth, death, a conviction of personal
responsibility for what should follow—and the whole web of it was
shot through with a rich, racy humor. They could be neither driven
nor easily led, these people; and justice they meant to exact and
cause to be done. In the old time their fathers had turned misfortune
to the profit of their souls, and in the new country the natural
energy of the children led them to succeed in what they might
undertake.
The Independents were men who, if they had not loved many luxuries,
had loved one with a consuming zeal; and it was perhaps excusable
that those of the second generation should dole out with a more
sparing hand the freedom that had been purchased at so great a price.
Yet were they, again, for their time, liberals; and it seems to have
been true that the prospect of universal salvation brightened in
proportion to the distance from Salem and Boston. Plymouth, at any
rate, even in its “dark age,” between 1657 and 1671, was a bad second
to Massachusetts Bay when it came to the persecution of heretics or
witchcraft hysteria, although for the latter there might be people
here and there who indulged themselves, without fear of molestation,
in playing with the idea of magic.
There is a story of Captain Sylvanus Rich, of Truro, who, shortly
before getting under weigh in a North Carolina port, bought from
an old woman a pail of milk, and no sooner was he at sea than the
ship was as if storm-bedevilled. The hag who had sold him the milk,
declared Captain Rich, had bewitched him and his craft. Every night,
he told his mates, she saddled and bridled him and drove him up hill
and down in the Highlands of Truro. Far out of their course, they
swept on to the Grand Banks and were like never to make port, when,
by good luck, they fell in with a vessel commanded by the captain’s
son who supplied their needs and as effectually broke the spell of
the witch.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account