Christian antiquities -- Great Britain; Folklore -- Great Britain; Great Britain -- Social life and customs; Manners and customs
THE CURFEW BELL 227
CURIOUS SYMBOLS OF THE SAINTS 240
ACROBATS ON STEEPLES 244
INDEX 253
OLD CHURCH LORE.
The Right of Sanctuary.
A place where criminals and political offenders could find refuge was
called a Sanctuary. It is generally agreed that in this country the
privilege of sanctuary was instituted on the recognition of Christianity.
From an early time down to the days of Henry VIII., fugitives were safe
for certain periods in all the churches and churchyards of the land.
The origin of the usage is extremely remote. Most probably it existed
among the Israelites before Moses gave directions for the establishment of
cities of refuge, when the children of Israel settled in the Promised
Land. The Greeks, Romans, Arabs, and American Indians had their places of
refuge.
In England the laws respecting this subject are both numerous and curious.
A code of laws made in the year 693 by Ina, King of the West Saxons,
contains a recognition of the right of sanctuary. It is therein stated
that, if any one accused of a capital offence takes refuge in a church,
his life shall be spared, but the criminal is directed to make
compensation for his crime. If the guilty one deserved stripes, they were
not to be inflicted. According to Alfred the Great's laws of the year 887,
those guilty of slight offences were allowed to flee to a church, and
there remain for three nights. Thus time was given them to compound for
their misdemeanours, or to make suitable provision for their safety.
Stringent measures were taken to guard against the violation of the
sanctuary. The person who violated the sanctuary and inflicted bonds,
blows, or wounds upon the refugee, had to pay the price set upon his life,
and to the officiating ministers of the church, one hundred and twenty
shillings, which was a large sum in those days. "If a criminal," says the
Rev. J. R. Boyle, F.S.A., in a carefully prepared paper on this theme,
"fled to a church, no one should drag him thence within the space of seven
days, if he could live so long without food, and had not attempted to
force his way out. If the clergy had occasion to hold service in the
church whilst the refugee was there, they might keep him in some house
which had no more doors than the church had."
Public-domain text, read in full here on John Shaqi.
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