Christian antiquities -- Great Britain; Folklore -- Great Britain; Great Britain -- Social life and customs; Manners and customs
Before leaving this section of our subject, it may be observed that the
settlement of the Danes here did not produce any great changes, for the
customs and institutions of their native land were similar to those of
England. The civilization of the Danes, however, was lower in its standard
than that of the Saxons. During the whole of the Anglo-Saxon period,
slaves were sold like cattle in the open market. Many slaves were exported
to Scotland and Ireland from the English markets.
It may not be out of place to make a few remarks on slavery. They have not
any special bearing on the Sunday question, but illustrate the hard life
of the period when severe laws prevailed. Of circumstances which brought
persons into slavery, we may mention, in the first place, those obtained
by right of conquest; next, those sold into slavery by their parents or by
their own free will; another class were those found guilty of stealing,
who were made slaves as a punishment for their crimes; many were doomed to
slavery through not being able to pay the penalties imposed for breaking
the laws of the land; and lastly, we find not a few traces of men
voluntarily surrendering their liberty for food. Famines, at this time,
occurred very often, and men were glad to be slaves for their own daily
bread. A parent might sell his child if it had reached the age of seven
years, and at thirteen a child might sell itself into slavery. A slave was
usually estimated at four times the value of an ox. In the reign of King
Athelstan, the punishment for theft was most severe; and, on the authority
of Lingard, it is stated that a law was made respecting the offences
committed by slaves against others than their masters, to the effect that
a man thief was ordered to be stoned to death by twenty of his fellows,
each of whom was punished with three whippings if he failed thrice to hit
the culprit. A woman thief was burnt by eighty women slaves, each of whom
brought three billets of wood to the execution. If she failed, she was
likewise subjected to the punishment of three whippings. After the death
of the offender, each slave paid three pennies as a fine to the
proprietor. As Christianity spread, the condition of the slave became
happier than before its truths were known. The slave might still be sold
at the pleasure of the owner, but with the important restriction that a
Christian was not permitted to be made over to a Pagan.
A low value was set on human life in Saxon England. Flogging was
generally adopted for punishing persons guilty of offences, whether slight
or serious. It was not an uncommon practice for mistresses to whip, or
have their servants whipped to death.
Public-domain text, read in full here on John Shaqi.
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