Christian antiquities -- Great Britain; Folklore -- Great Britain; Great Britain -- Social life and customs; Manners and customs
In the reign of Henry VIII. several acts were passed dealing with this
subject. The reason why one of the acts was passed was the loss of the
strength of the country by persons taking sanctuary and abjuring the
realm, teaching foreigners archery, and also of disclosing the secrets of
the realm. To prevent such loss, "it was enacted that every person
abjuring was to repair to some sanctuary within the realm, which himself
should choose, and there remain during his natural life; and to be sworn
before the coroner upon his abjuration so to do." If a sanctuary man left
his retreat without being granted his discharge by the King's pardon, he
ran the risk of being tried for his original crime, and was prohibited
from the protective power of the sanctuary. It was usual, in bygone times,
for men to wear swords, but when any one took sanctuary he had to give up
his weapons, and only use a knife at meal times to cut his meat. The
governors of the sanctuaries directed the men under protection to wear a
badge or cognisance "openly upon their upper garment, of the compass, in
length and breadth, of ten inches," under pain of forfeiting all the
privileges of sanctuary. If they left their lodgings between sunset and
sunrise it was at the peril of losing all right of protection. In the same
reign, it was decreed that persons guilty of high treason, and pirates,
should be excluded from the right of sanctuary. The most important measure
bearing on this subject, passed in 1540, clearly indicates the adverse
attitude assumed by Henry VIII. towards the privilege of sanctuary. He
took away the rights from all places except parish churches and their
churchyards, cathedrals, hospitals, and the sanctuaries at Wells,
Westminster, Manchester, Northampton, Norwich, York, Derby, and
Launceston. A year later, Chester was substituted for Manchester. It is
stated that the inhabitants of Manchester were much troubled by the influx
of dissolute persons seeking sanctuary. They intimated to Parliament that
the refugees injured their trade, and further, that as they had "no mayor,
sheriff, or bailiff, no walls, and no gaol for the confinement of
offenders," they prayed to have the privilege withdrawn. In the statute of
1540, the privilege of sanctuary was "abolished in cases of wilful murder,
rape, burglary, highway robbery, or wilful burning of a house or barn
containing corn." Not more than twenty persons were to be sheltered in a
sanctuary at one time.
An act passed in 1624, in the reign of James I., nominally abolished all
privileges of sanctuary in England. It did not completely close all
sanctuaries, for in them remained lawless characters, who had long been
there, and whom it would not be deemed prudent to have at large. It is
asserted that the sanctuary regulations were frequently broken, and that
refugees committed robberies and other crimes in the immediate
neighbourhood of their sanctuaries.
Public-domain text, read in full here on John Shaqi.
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