Bars (Drinking establishments) -- England; England -- Social life and customs; Hotels -- England; Taverns (Inns) -- England
Only one refuge remained for the oppressed workmen--the inn, which for
centuries was to be the place where he could hold these more or less
illegal meetings with his comrades. In the houses of call for artisans,
the workers discussed their grievances, hatched conspiracies and strikes,
or devised less drastic methods for the betterment of their condition. At
Kidderminster there is an inn called _The Holy Blaise_, after the patron
of weavers; another, _Bishop Blaise_, exists in the heart of the City of
London in New Inn Yard. The _Boar’s Head_, by the way, was a commonly
accepted emblem of St. Blaise. Many _St. Crispins_ or _Jolly Crispins_
survive to represent the shoemaker. St. Hugh was another patron of the
shoe trade, and there was once a _St. Hugh’s Bones_ in Clare Market.
_Simon the Tanner_ is an old house in Long Lane, Bermondsey. A later age
absurdly re-named inns frequented by the labouring class as _The Weavers’
Arms_, _Carpenters’ Arms_, _Bricklayers’ Arms_, etc., etc. These inns, a
common occurrence in every large town, are often of old foundation, and
incidentally commemorate the fact that in the public-house it was that the
wage-earners first learnt the art of combination for their own betterment.
Here the earliest trade unions found a welcome and a home, with which many
of their successors are still content. The club room at the inn was the
cradle of the Friendly Societies. The Freemasons have given name to a
whole series of taverns. All the numerous and generally well managed
benefit Societies on the pattern of the Foresters, Hearts of Oak and
Oddfellows owe their very existence to the public-house.
[Illustration: Bricklayers’ Arms, Caxton]
It was anciently the custom for workmen to be paid at the nearest inn, and
out of this, during the bad period at the beginning of the nineteenth
century grew a very serious abuse. Those to whom was entrusted the duty of
engaging and paying various forms of precarious and unskilled labour, such
as coal whippers and porters, found it profitable to become owners of
public-houses where the unfortunate men were kept waiting for a job which
was generally awarded to the individual whose score was the largest. When
the men returned from their work they were expected to spend a
considerable portion of their earnings for the good of the house. The
Truck Act of 1843 put an end to this heartless scandal.
[Illustration: Golden Fleece, South Weald]
The _Woolpack_ and _Fleece_ were, of course, the signs of inns frequented
by the merchants who came to buy wool. At Guildford all the alehouses were
at one time required to exhibit a Woolpack as a token of the leading
commodity in the town. There is a very fine old _Golden Fleece Inn_ at
South Weald in Essex, broad-fronted and roomy, Jacobean in style, but
fallen sadly from its old estate since the coach traffic ceased on the
Ipswich road.
Public-domain text, read in full here on John Shaqi.
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