In connexion with these expeditions to Higher Combe, it may be added that the cavalcade of tenants would attend Sir Thomas to the wood where a stag had been harboured. Among them was a band, each member of the band played _one_ note only; but it was so arranged that a hunting tune was formed by these notes being played in succession. When the stag was unharboured, and started across the moor, the band commenced this tune, and until it was played out the hounds were kept in leash. The time occupied by this tune was the "law" given to the stag, and when it was ended the hounds were laid on. A famous china bowl was made in China, and presented to Sir Thomas by the Hunt. This bowl used to be kept at Higher Combe; it represented a stag-hunt. And twelve glasses were presented to Sir Thomas along with it, each engraved with a stag, and the words, "Success to the hunting." One day Sir Thomas said to Rawle, "Rawle, I want to send a gelding and a mare in foal to Duke Ludwig of Baden, at Baden Baden. Can you take them?" "Certainly, Sir Thomas." The man could neither read nor write, and of course knew no other language than the broadest Exmoor dialect--and this was at the beginning of the century, when there were not the facilities for travelling that there are now. He started for Baden Baden, and took his charges there in safety, and delivered them over to the Grand Duke. He had, however, an added difficulty, in that the mare foaled _en route_, and he had a pass for two ponies only. Is the old "good and faithful servant" a thing of the past? Not perhaps the good servant, but the servant who continues in a family through the greatest portion of his or her life, who becomes a part of the family, is probably gone for ever; the change in the signification of words tells us of social changes. A man's family, even in Addison's time, comprised his servants. "Of what does your family consist?" A hundred and fifty years ago this would have been answered by an enumeration of those comprising the household, from the children to the scullion. Now who would even think of a servant when such a question is asked? The family is shrunk to the blood-relatives, and the servants are outside the family circle. We are in a condition of transformation in our relations to our servants; we no longer dream of making them our friends, and consequently they no longer regard us with devotion. But I am not sure that the fault lies with the master. The spirit of unrest is in the land; the uneducated and the partially educated crave for excitement, and find it in change; they can no longer content themselves with remaining in one situation, and when the servants shift quarters every year or two, how can master and mistress feel affection for them, or take interest in them?