At Chester, "the High Cross (Fig. 24) was the scene of all great
civic functions. Here, again and again, royalty was received.... Here
proclamations were read out with due formality, and here the (famous)
mystery plays were represented." Among the official uses to which
market crosses were put was that of a recognised place for public
proclamations. Thus, it was at the market cross at Darlington, in
1312, that the Bishop's order, prohibiting a tournament, which had
been announced to take place, was read. This particular market cross,
by the way, no longer exists, but its site is perpetuated by a plain
cylindrical column, surmounted by a ball, erected at the cost of Dame
Dorothy Browne in 1727.
At Wells it was a time-honoured custom that public proclamations
should always be read and published first at the High Cross. It was
from the cross at Lyme, Dorset, where he landed on 11th June 1685,
that the declaration of the rebel Duke of Monmouth was read; and it
was from the crosses of Taunton on 20th June, and Bridgwater, a day or
two later, that, emboldened by his reception in the west, he caused
himself to be proclaimed King of England--only to meet with crushing
humiliation and defeat from the forces of King James II. at Sedgemoor
on 6th July 1685.
The strangest and ghastliest of all uses to which a village cross
could be put is that of a gallows; but, unless tradition lies, the
notorious Judge Jeffreys actually hanged a man on the cross at
Wedmore, Somerset. This identical cross, with its tall shaft and
sculptured head, still stands, though removed from its original site
beside the shambles to the garden of the house in which Judge Jeffreys
himself is believed to have lodged, presumably during the Bloody
Assize in the autumn of 1685, following the collapse of Monmouth's
rebellion.
Public-domain text, read in full here on John Shaqi.
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