India -- Social life and customs -- 19th century; Missions -- India
At the mission-house of Goobbe we knew Chickka well. He was often
present at our family prayer, but gave no signs of any religious
conviction; and I cannot remember that he ever expressed more
disapproval of idolatry than many did, who to this day have continued in
their heathenism. Certainly I had no idea of the processes through
which the mind of the washer man had passed. It would have been hard to
conceive that one so ignorant and so simple, had as a boy, all untaught,
seen as clearly the vanity of idols as well-instructed men could do, and
had in his own simple way taken practical and striking steps to convince
others of the justice of his views.
In the lifelike narrative of Mr Hodson,--where every touch is that of
one who has lived among the people, till their sayings and their doings,
their surrounding scenes and modes of thought, are all familiar,--the
reader will find a very curious light upon the processes of thought
which, in the deepest night of paganism, may be passing in the mind of a
labourer's lad who knows not a letter. We may feel assured that similar
lights are shining in the darkest places now, and that millions of young
minds are being prepared, as was the mind of Chickka, to turn from dumb
idols to serve the living and the true God. Even were the incidents
detailed in the following pages those only of the life of a single boy,
they would be of great interest. But it is not as incidents that give
interest to the story of an inward change of one mind, or of the outward
windings of one life, but as a sign of what is going on in multitudes,
and as a foretoken of the changes that are to come, that the highest
interest attaches to such scenes as that of Chickka breaking the
serpent-gods, turning the sword-gods into plough-shares, refusing to bow
to the idol, or speaking lightly of the great god of the vicinity when
his car was burned. Even the procession, which in all forms of
idolatry, from that of India to that of Rome, forms an important
instrument of public impression, failed to command the feelings of
Chickka. How many men in countries where weeping Madonnas are exhibited
have been tormented with the same curiosity which seized Chickka on
seeing the tears streaming down the cheeks of Mari, the goddess of
diseases! But seldom have courage and opportunity combined to carry the
inquirer to a conclusion so decisive as that which rewarded the research
of the poor washerman's son. I seem now as if I could trace the boy, in
the struggling grey of the morning, down the gentle slope, till he
reached the tank, found the spot where the idol had been cast into it,
and, daring to break its head, laid bare all the mystery of the tears.
That, too, was a step preparing him for the great change when he was to
turn to One who is not the work of men's hands, but is the Maker of the
mighty and the weak. And the same influences which prepared Chickka,
and which eventually changed him into Daniel, are now at work in, I
Public-domain text, read in full here on John Shaqi.
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