Great Britain -- History -- Anglo-Saxon period, 449-1066; Middle Ages -- Sources
§ 40. Hear now likewise what fell upon the two sacrilegious kings of
Israel (even such as ours are), Jeroboam and Baasha, unto whom the
sentence and doom of our Lord is by the prophet in this way directed:
"For what cause have I exalted thee a prince over Israel, in regard that
they have provoked me by their vanities. Behold I will stir up after
Baasha and after his house, and I will give over his house as the house
of Jeroboam the son of Nebat. Whoso of his blood shall die in the city,
the dogs shall eat him, and the dead carcass of him that dieth in the
field shall the fowls of the air eat." What doth he also threaten unto
that wicked king of Israel, a worthy companion of the former, by whose
collusion and his wife's deceit, innocent Naboth was for his father's
vineyard put to death, when the holy mouth of Elias, yea, the selfsame
mouth that was instructed with the fiery speech of our Lord, thus spake
unto him: "Hast thou killed and also taken possession, and after this
wilt thou yet add more? Thus saith our Lord, in this very place, wherein
the dogs have licked the blood of Naboth, they shall lick up thy blood
also." Which fell out afterwards in that very sort, as we have certain
proof. But lest perchance (as befell Ahab also) the lying spirit, which
pronounceth vain things in the mouths of your prophets may seduce you,
hearken to the words of the prophet Micaiah: "Behold God hath suffered
the spirit of lying to possess the mouths of all thy prophets that do
here remain, and our Lord hath pronounced evil against thee." For even
now it is certain that there are some teachers inspired with a contrary
spirit, preaching and affirming rather what is pleasing, however
depraved, than what is true: whose words are softer than oil, and the
same are darts, who say, peace, peace, and there shall be no peace to
them, who persevere in their sins, as says the prophet in another place
also, "It is not for the wicked to rejoice, saith our Lord."
Public-domain text, read in full here on John Shaqi.
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