Great Britain -- History -- Anglo-Saxon period, 449-1066; Middle Ages -- Sources
§ 41. Azarias, also, the son of Obed, spoke unto Asa, who returned from
the slaughter of the army of ten hundred thousand Ethiopians, saying,
"Our Lord is with you while you remain with him, and if you will seek
him out, he will be found by you, and if you will leave him, he will
leave you also." For if Jehosaphat for only assisting a wicked king, was
thus reproved by the prophet Jehu, the son of Ananias, saying, "If thou
givest aid to a sinner, or lovest them whom our Lord doth hate, the
wrath of God doth therefore hang over thee," what shall become of them
who are fettered in the snares of their own offences? whose sin we must
of necessity hate, if not their souls, if we wish to fight in the army
of the Lord, according to the words of the Psalmist, "Hate ye evil, who
love our Lord." What was said to Jehoram, the son of the above-named
Jehosaphat, that most horrible murderer (who being himself a bastard,
slew his noble brethren, that he might possess the throne in their
place), by the prophet Elias, who was the chariot and charioteer of
Israel? "Thus speaketh the Lord God of thy father David. Because thou
hast not walked in the way of thy father Jehosaphat, and in the ways of
Asa the king of Judah, but hast walked in the ways of the kings of
Israel, and in adultery according to the behaviour of the house of Ahab,
and hast moreover killed thy brethren, the sons of Jehosaphat, men far
better than thyself, behold, our Lord shall strike thee and thy children
with a mighty plague." And a little afterwards, "And thou shalt be very
sick of a disease of thy belly, until thy entrails shall, together with
the malady itself, from day to day, come forth out of thee." And listen
also what the prophet Zachariah, the son of Jehoiades, menaced to Joash,
the king of Israel, when he abandoned our Lord even as ye now do, and
the prophet spoke in this manner to the people: "Thus saith our Lord,
Why do ye transgress the commandments of our Lord and do not prosper?
Because ye have left our Lord, he will also leave you."
Public-domain text, read in full here on John Shaqi.
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