Great Britain -- History -- Anglo-Saxon period, 449-1066; Middle Ages -- Sources
§ 65. And how willingly, as one tossed on the waves of the sea, and now
arrived in a desired haven, would I in this place make an end (shame
forbidding me further to proceed), did I not behold such great masses of
evil deeds done against God by bishops or other priests, or clerks, yea
some of our own order, whom as witnesses myself must of necessity first
of all stone (according unto the law) with the hard blows of words, lest
I should be otherwise reproved for partiality towards persons, and then
afterwards the people (if as yet they keep their decrees) must pursue
with their whole powers the same execution upon them, not to their
corporal death, but to the death of their vices and their eternal life
with God. Yet, as I before said, I crave pardon of them, whose lives I
not only praise, but also prefer before all earthly treasure, and of the
which, if it may be, yet before my death I desire and thirst to be a
partaker: and so having both my sides defended with the double shields
of saints, and by those means invincibly strengthened to sustain all
that arise against me, arming moreover my head in place of a helmet with
the help of our Lord, and being most assuredly protected with the sundry
aids of the prophets, I will boldly proceed notwithstanding the stones
of worldly rioters fly never so fast about me.
§ 66. Britain hath priests, but they are unwise; very many that
minister, but many of them impudent; clerks she hath, but certain of
them are deceitful raveners; pastors (as they are called) but rather
wolves prepared for the slaughter of souls (for they provide not for the
good of the common people, but covet rather the gluttony of their own
bellies), possessing the houses of the church, but obtaining them for
filthy lucre's sake; instructing the laity, but showing withal most
depraved examples, vices, and evil manners; seldom sacrificing, and
seldom with clean hearts, standing at the altars; not correcting the
commonality for their offences, while they commit the same sins
themselves; despising the commandments of Christ, and being careful with
their whole hearts to fulfil their own lustful desires, some of them
usurping with unclean feet the seat of the apostle Peter; but for the
demerit of their covetousness falling down into the pestilent chair of
the traitor Judas; detracting often, and seldom speaking truly; hating
verity as an open enemy, and favouring falsehoods, as their most beloved
brethren; looking on the just, the poor, and the impotent, with stern
countenances, as if they were detested serpents, and reverencing the
sinful rich men without any respect of shame, as if they were heavenly
angels, preaching with their outward lips that alms are to be disbursed
upon the needy, but of themselves not bestowing one halfpenny;
concealing the horrible sins of the people, and amplifying injuries
offered unto themselves, as if they were done against our Saviour
Christ; expelling out of their houses their religious mother, perhaps,
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