Great Britain -- History -- Anglo-Saxon period, 449-1066; Middle Ages -- Sources
or sisters, and familiarly and indecently entertaining strange women, as
if it were for some more secret office, or rather, to speak truly,
though fondly (and yet not fondly to me, but to such as commit these
matters), debasing themselves unto such bad creatures; and after all
these seeking rather ambitiously for ecclesiastical dignities, than for
the kingdom of heaven; and defending after a tyrannical fashion their
achieved preferments, nor even labouring with lawful manners, to adorn
the same; negligent and dull to listen to the precepts of the holy
saints (if ever they did so much as once hear that which full often they
ought to hear), but diligent and attentive to the plays and foolish
fables of secular men, as if they were the very ways to life, which
indeed are but the passages to death; being hoarse, after the fashion of
bulls, with the abundance of fatness, and miserably prompt to all
unlawful actions; bearing their countenances arrogantly aloft, and
having nevertheless their inward senses, with tormenting and gnawing
consciences; depressed down to the bottom or rather to the bottomless
pit; glad at the gaining of one penny, and at the loss of the like value
sad; slothful and dumb in the apostolical decrees (be it for ignorance
or rather the burden of their offences), and stopping also the mouths of
the learned, but singularly experienced in the deceitful shifts of
worldly affairs; and many of this sort and wicked conversation,
violently intruding themselves into the preferments of the church; yea,
rather buying the same at a high rate, than being any way drawn
thereunto, and moreover as unworthy wretches, wallowing, after the
fashion of swine, in their old and unhappy puddle of intolerable
wickedness, after they have attained unto the seat of the priesthood or
episcopal dignity (who neither have been installed, or resident on the
same), for usurping only the name of priesthood, they have not received
the orders or apostolical pre-eminence; but how can they who are not as
yet fully instructed in faith, nor have done penance for their sins, be
any way supposed meet and convenient to ascend unto any ecclesiastical
degree (that I may not speak of the highest) which none but holy and
perfect men, and followers of the apostles, and, to use the words of the
teacher of the Gentiles, persons free from reprehension, can lawfully
and without the foul offence of sacrilege undertake.
Public-domain text, read in full here on John Shaqi.
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